Skip to main content

Learning to Walk


You can tell by this picture that I don't walk with perfect form. In fact, I have a tendency, decades old, to walk on the outside edges of my feet, with my toes pointed out at about a 45-degree angle from body. The tread wear on the upper part of the shoe, near the ball of my feet, shows the times I have made a concerted effort to point my toes straight forward and to walk on the base of my foot. Clearly, I've occasionally done a little overcorrecting. I believe this is the beginning of my third winter with these boots. Worn spots are a slip hazard, but these are expensive shoes and there's so much good tread left. The most likely scenario is that I will keep using these boots this winter, trying to be conscious of how I'm walking and being extra cautious when I'm in a slippery situation. I might even buy ice grippers for the boots- which will give extra tread in the spots that I have worn it off. 

My years of walking with extreme turnout have actually hurt me. I do special stretches to move the muscles of my thighs. These muscles, running around my femur, have adapted to my way of walking, but are now no longer aligned and shaped correctly for my body or my activities. I lay on the floor with my legs flat and then bend one knee, pressing it down and in, so that my legs make a K shape. The stretch feels great. For a while, I will walk "normally", but then I forget and I penguin-walk with my dog or my kids or around the grocery store, only remembering when I pay attention to my tread, my steps, my motion. 

It's hard to break this habit, even though I know it's hurting me and it's causing a premature death of my shoes- all my shoes. I've been walking this way for more than 30 years. It's tough to change. 

I'm telling you this because when you tell me that you have a difficult time praying or reading the Bible or getting to church or attending an adult education class or losing weight... I want you to know that I understand. I understand more than you think I do. I want to walk with you in this. I can and I will. I just need you to remind me, every now and then, to point my toes forward. 





Comments

Jess Throlson said…
Thanks for this! It was much needed today!

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...