Showing posts with label Sin Boldly. Show all posts
Showing posts with label Sin Boldly. Show all posts

Sunday, January 22, 2017

Women's March- Anchorage

It took me longer than I'd like to admit to agree to go to the Women's March in Anchorage. Mostly it was because I don't like crowds and I get very anxious thinking about large groups of people milling about, even with purpose. The conversations about intersectionality, who was and wasn't included, and the vastness of the purpose also made me waffle.

In the end, though, I felt that I couldn't not go. To quote Hamilton, "If you've got skin in the game, you stay in the game." Not only is my skin in this game, but also the skin of my children, my friends, my colleagues, my neighbors, my parishioners, my antagonists, and the rest of creation. If I want to make an argument for seeing others and including others and change, I have to be where the conversation is happening. 

So I started making protest hats and praying. For the first time in my life this week, I thought about getting up early to pray more than I thought I would have time to do during the day. I actually told several people that I wanted Hermione Granger's time turner, so that I could have more time to pray.

I did not carry a sign today, though I did wear my collar. In a crowd situation, I am all pastor all the time- constantly looking around and assessing what's happening. I helped up several people who fell down. Gave and received hugs. Chatted with my friends. Tried to start a sing-a-long. Waded through the snow that did not stop. 

The march was powerful and enthusiastic. May the work that follows continue to be so. 

I made 11 "pussy" hats (all but one in pink) that were at marches today.
Seven were at #womensmarchanchorage and three were at #womensmarchwashington.
One stayed home. :) 

On our way to the Delany Park Strip in Anchorage.
It had snowed about 11 inches overnight and nothing had been plowed. 

People gathering in the cold.
I don't like crowds and I had felt very anxious the night before.
However, the atmosphere was very positive and enthusiastic. 

There were many signs for reproductive rights,
including lots that talked about uteruses (even though not all women have uteri).
Nevertheless, access to healthcare (of all types) and reproductive rights remain a significant issue. 

The signs were great and there were all kinds. 

There were kids of all ages. And lots of dogs. 

Snow on snow on snow, but it did not feel like the bleak midwinter.

My favorite sign of all- it summed up lots of what I think regarding women,
feminism, LGBTQ rights, and intersectionality. We are more than vaginal vessels
or vessels defined by the absence thereof.

#WomensMarchAnchorage is estimated somewhere between 2000 and 3000 marchers.
The line of marchers was well over half a mile long before we started walking and then it stretched out far behind us. 

We shall overcome... snow and tyranny.

This little light of mine... I'll gonna let it shine AND warm me. 

I will never forget this picture as long as I live.
It takes deep faith and desire to come out and march with a walker on unpaved streets,
at 13 degrees (F), in a huge crowd.
You have to want to be there. And she did. 

Signs at the march finish line/ work start line (depending on your view of it). 

Yep. 

Solidarity. 

Friday, June 5, 2015

When You're Wrong

Hey, people of Westboro Baptist Church, 

Greetings in the name of God, whom we seek to worship and glorify with our words and our works. 

I acknowledge your right to be outside Beau Biden's funeral. You can say whatever you want there. 

It's your right. 

Just because it's your right, though, doesn't make it right. 

You've articulated on your website (godhatesfags.com) that you feel the need to be outside at that funeral, shouting against the grieving people inside, because the Biden family, as Roman Catholics, will likely pray using the rosary and your congregation perceives that to be idolatry. 

So, on June 6th, you think that the greatest use of your tax-free dollars and God-given energy is to scream about idolatry in the use of the rosary outside of a church wherein a funeral is being held for a 46-year-old husband, son, father, brother, and friend.

Your "press release" quotes several passages about idolatry, including: 

See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God that I am commanding you today; and the curse, if you do not obey the commandments of the Lord your God, but turn from the way that I am commanding you today, to follow other gods that you have not known. Deuteronomy 11:26-28

and 

Little children, keep yourselves from idols. 1 John 5:21

I have some Scripture I'd like to quote back to you, not because I want to trump you, but because Scripture is useful for reproof and correction (2 Timothy 3:16). We who are believers are to use it for such a purpose among ourselves, so that we can be ambassadors for Christ (2 Corinthians 5:20), carrying God's message in him to the world. 


 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. James 1:26-27

Our words are the greatest threat to our witness. Is crusading against the rosary at a funeral a good use of your words or your witness? Is that the work in which you are seeking the Spirit’s help? Can you honestly say that it is caring for the widows and the orphaned in their distress, not to mention anyone else who is grieving?


Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.”  No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.”  Do not be overcome by evil, but overcome evil with good. Romans 12:9-21

I was going to select some verses from Paul’s letter above, but they all seemed pertinent. You have the zealousness down pat! Good job. However, have you spent that zeal and energy in improving the lives of your fellow Kansans? Are all around you sated, quenched, healed, visited, and accompanied?


Lastly, I want you to consider Jesus’ own words as written in Matthew’s gospel account:

Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. Matthew 5:11-12

It’s worth noting that Jesus connects this passage to the call to live with a purity of heart, a peacemaking spirit, meekness, and demonstrations of mercy, among other things. If you are doing all of the above and you find yourself persecuted because of your faithfulness in those things, then the words of reward may apply to you.

However, just because people deride what you’re doing… just because people try to keep you away from their gatherings and disdain your motives… just because people don't like what you're doing...

It doesn’t necessarily mean you’re being persecuted.


Sometimes it just means you’re an asshole.

Sunday, February 5, 2012

Sunday Sermon: Not Dead Yet


Epiphany 5, Narrative Lectionary B
5 February 2012

Mark 6:1-29


            I am an adventurous eater. This past Monday, in Progreso, Mexico, I walked through the town and I was in search of one of my favorite foods: ceviche. I adore the combination of raw fish, with cilantro, onions, and tomatoes, marinated in lime juice. It gives me the shivers to think about it. So there I was, with a friend, in the center of the town market, where only locals were shopping and eating. I find a stand that sells ceviche and I buy an enormous plate, with homemade taco chips and a Mexican coke. My friend is a vegetarian and wouldn’t touch my plate of citrus shrimp with a ten-foot-pole. She watches as I scoop up the first bite and put it in my mouth and roll my eyes in delight.

            As I try not to make a spectacle of myself, I tell her that I will try almost any food at least once. There are some foods the origins of which I would prefer not to know until I eat them, but I will try them. Ceviche, though, is my favorite. I know I’m rolling a large set of dice to eat raw fish in a Mexican market, but to me, the risk is worth it. (I know what bad fish tastes like and not to keep going.) I told my friend that each time I don’t get sick it makes me bolder. In truth, if I got sick, I wouldn’t stop eating ceviche, I just wouldn’t eat at the place that made me sick anymore. Each time could be the bad fish time that knocks me flat, but I’m not dead yet. (What a life motto!)

            What does this have to do with today’s reading? Think of the Jesus of Mark’s gospel- a very human Jesus who has been setting the countryside on fire with the help of the Holy Spirit. Now he comes to his hometown. On the outskirts of Nazareth, he’s probably playing the scenario in his head in which he is warmly greeted, his teachings praised and admired, his mother honored, and people he’s known for years relieved of suffering. On the other hand, his hometown is likely expecting a hero from whom they can gain enough notoriety to become a place on the map.

NAZARETH: Birthplace of the Messiah! See his carpentry! Drink from his cup! See his shul! Threads from his cloak for sale! Collect the whole set of Jesus earthenware!

            People are not impressed by his message of forgiveness of sins and his miracles of healing. They insult him by calling him referring only to his mother (“Son of Mary”) and not his father. His healings are ineffective, except for a few people whom I imagine coming to him in the middle of the night and asking for relief.

            I think Jesus is having an epiphany. This is not going to go smoothly. In his own hometown, he gets some bad fish. Does this undo his message or his mission? It doesn’t but it makes it a little harder to push forward. It becomes a little clearer that not everyone wants to hear the proclamation of the kingdom, the good news of God’s nearness, the possibility of renewal in repentance and forgiveness. Jesus goes on, despite the incident. He’s not dead yet.

            He sends out the disciples in mission as well. Something for us to remember is that the disciples are going out with good news, with a gospel message that has nothing to do with resurrection. The resurrection hasn’t happened yet, so the good news they offer is precisely about the action God is doing in the world AT THAT TIME and how people can be a part of it, through repentance, forgiveness, and healing. Their message isn’t about the afterlife, rewards, or mystery, but concrete change in present-day life.

            However, Jesus warns them, not everyone will want to hear this message. Occasionally the disciples will run into some bad fish. They are to shake off their shoes and go on. If they are not dead yet, then they are not done proclaiming.

            Then we come to a flashback. The last time we saw John the Baptizer was at the end of Chapter 1 of Mark. He was arrested. Now we learn that he was arrested because he spoke out against the marriage of Herod Antipas and Herodias. Herodias had been married to Herod’s brother, Philip, but she decided Herod was more upwardly mobile. So she divorced Philip (strike 1), married his brother (strike 2), and plotted against John the Baptizer who dared to call her on her sin (strike 3).

            The dance of her daughter might not be the sexy dance of the seven veils that we always see portrayed, but an enthusiastic demonstration of talent or nationalism by a young daughter making her father proud. Herod likely thought she would ask for a pony, but instead she consults with her mother and receives the head of John on a platter. Not exactly what Herod (or likely the daughter) had in mind.

            John got some bad fish. And it killed him. Herod could have redeemed John, but he didn’t. He could redeem his actions later when Jesus is brought before him, but he won’t have the nerve to do so then either. Herodias is a bad fish and her rot has infected her family.

            So what does this story have to do with us, besides really stretching out my ceviche metaphor?

            I hardly ever give specifics on how you should act. We are all different people, in whom the Spirit moves in different ways. The ministry to which you are called may not be the word of the Lord for me. However, I’m going to share with you how this moves me and I think it will affect you as well.

            If I

1)   am a bold eater,
2)   believe in the hope of the resurrection,
3)   trust in the presence of God in the world from day to day


then why am I not living more boldly?

Why am I timid in speaking the truth?

Why don’t I live as boldly as I would eat?

If my standard for eating is: “I’m not dead yet”, why is this not even more my standard for faithful living?

I am willing to risk my life for raw fish. Shouldn’t I be willing to do the same thing for Jesus, through whom I believe that death is not the end, but a new beginning?

Not everyone is going to hear what I am saying. Some people who hear it will not like it. However, I am not called to quietude, but full proclamation, sinning boldly, and loving Christ more boldly still.

            Now is the time! Now is the day of our salvation. Today we are sent out to proclaim the truth of God’s mercy, forgiveness, and supply to the entire world and to do it in BOLD, DRAMATIC, LOUD, LOVING ways. We are called to serve our neighbors in all kinds of ways. We hesitate and the moments are lost, but this doesn’t have to be.

            The Spirit is with us. Let us live boldly. We are not dead yet. 

Thursday, September 1, 2011

My Alternative Trinity

I'm a big fan of the Trinity: One God, Three Expressions- Father, Son and Holy Spirit- Creator, Redeemer and Sanctifier- Our Source, Our Brother, Our Sustenance. (The links go to previous Trinitarian love blog posts.)

I believe the Trinity is how God has chosen to make Godself and power know in the world. However, there are other things I believe to be true and worthwhile. In particular, I believe in the holiness of bodies, in backing up your computer and in counseling (talking to someone). This has the potential to be a series, but I'm going to try to be brief this time.

1. The Holiness of Bodies- I believe that our bodies are a gift from God and that we are unable to accomplish the work God intends us to do without them. This is why taking care of our physical being is spiritually important. If God's work within us for Christ's sake could be accomplished through the power of thinking alone, then we wouldn't need a physical presence. However, God created a physical world, creatures with bodies and even came among us IN A BODY so that we might understand our call as participants in creation, shapers of this kingdom and our role as "bestowers" of God's blessings.  You may not have a full complement of limbs or working limbs. You might not run quickly or speak well or be ruddy and handsome, but God is still able to use you. To deny that or to degrade (through action or word) the gift of the body is to doubt God's own abilities in through the Spirit.

2. Backing up your computer: I've nearly lost my hard drive twice. Once in an unexpected computer expiration and once in a hard drive failure. The first time, magic computer elves rescued my files. The second time, I took my little hard drive, plugged it in to my external hard drive and the only things lost were 4 days of email (which were saved to the cloud!). I back my computer up to an external hard drive twice a week and I'm alway surprised when I hear people say that they've never backed up their files. It's one of those "I know I should, but..." (If you don't know how, go buy and external hard drive and I'll come to your house and show you. I promise. Or I'll show you via Skype if you don't live in the Anchorage area.)

There are many things in that "I know I should, but..." category: exercise (see above), making a will (or dealing with other legal matters), creating a budget, talking about issues that are going unspoken... They're all hard to do, but going ahead and doing them gives a freedom from fear that is only rivaled by the freedom we have in Christ. It does take time to review your insurance paperwork, have the conversation, plug in the external hard drive, but none of these things take as long as we think they will. Furthermore, none of them take as long as replacing files, lamenting lost items, fixing something without insurance or waiting out the probate court. Back it on up, baby!

3. Counseling. The following is a quote from the book, Rage Against the Meshugenah, by Danny Evans.


Depression= crazy. Crazy= people who mutter angrily to themselves, people who see things that aren’t really there, people who try to kill themselves. Crazy doesn’t = me. I’m married + I have a son + I have a college degree, for Pete’s sake! These things > crazy. Crazy most certainly does not = me.

When I recommend seeing a counselor more qualified than myself to someone I've talked to about the same issue more than 3 times, this is the response I usually get. They can't see themselves lying on a couch talking about their mother. (You don't do that on your first visit!) Talking to a professional is a great way to make links to situations in your life, to figure out some of your behavior patterns, to discuss thoughts or feelings or reactions around major life changes. Not every down feeling is depression. Not everyone benefits from talking things out, but many, many, many people (including me) do. Additionally, you may have to re-visit counseling more than once in your life. You don't expect what worked for you physically or emotionally at 20 to keep working when you're 35 or 40 or 65. You change and grow and how you think does as well. And, yes, you may have to revisit the same thing more than once. I've had short-term counseling (6 months to 1 year) 3 times in my life and it's been transformative for me each time. Though some of the same issues were covered, I had changed and needed to think things through again. Each time was with a different counselor because I lived in a different location. 

I usually give myself the talk above when I start thinking I should see someone. Then I berate myself for not being able to solve my depression/ anxiety/ sadness/ frustrations on my own. And then, finally, I make some calls, go on the first visit and wonder why the heck I didn't do this sooner. 

The Holy Trinity gets us into life, carries us through it and receives us into the next. However, there are additional blessings from God that make our present life more real, more enjoyable and more connected. Without a body, back ups, and counseling, I wouldn't be where I am today, enjoying the life that God, +lifeboat, wind and waves+, has gifted me.  




Sin and the Wrong Questions

The other week in the Thursday Bible study, the question of why bad things happen came up. As often happens when this issue arises, no one h...