Skip to main content

You and Me and the ELCA

A recent decision during the churchwide assembly of the Evangelical Lutheran Church in America (ELCA) has stirred up controversy. You can read the official statement about being coming a sanctuary church here and you can read a pastoral letter explaining that action here. You can read a letter from a bishop of the ELCA about the decision here. Talking points from Presiding Bishop Elizabeth Eaton can be found here. I strongly recommend considering denominational resources for interpretation of the action, rather that external news sources or hearsay.

Since there already exists a body of writing to explain the action at the churchwide assembly, I'd like to offer a brief explanation about the polity of the ELCA. 

The denomination has three co-equal expressions: the local church body (congregation), the synod level, and the churchwide level. As evidenced by the screenshot of the constitution of the ELCA, each expression of the church has its own work, but in that work supports the other two. The congregation works to the glory of God in the community, in word and deed. The synod level exists to support congregations in a specific area, to house joint resources, to provide some oversight and support to congregations and to pastors, and to facilitate communication between the congregation and the churchwide office, all to the glory of God. The churchwide office exists to be in relationship with Lutheran partners across the world, with other denominational partners, with other national and international agencies for the purposes of justice, peace, and disaster relief and prevention. 

Decisions made at the churchwide level rise up from congregations through synods to the floor of the churchwide assembly (CWA) every three years. If you look here, you can see how many resolutions and memorials were brought forward to be decided at the CWA. Due to the co-equal nature of the expressions, the churchwide office takes direction from congregations and synods, which serve as the springboard for the prophetic action of the more visible arm of the denomination.

The co-equal approach also acknowledges the significance of the location and circumstances of the local congregation. Any given congregation in the ELCA may choose to be in disagreement with the larger church body or to be in agreement with the church, but to express it differently. For example, a congregation of the ELCA that is distressed about the sanctuary church decision (after fully reading the actual parameters of the action) could decide that they can get onboard with the part about immigration reform, acting to make such reforms stricter in accordance with their interpretation of the scriptures and their prayers for God's guidance.

This is what it means to have both congregational polity AND a supportive denominational structure.

Your congregation decides things for themselves, but also benefits from the relationship with the synod and with churchwide.

If you have ever received a pastor who passed a psychological evaluation, has a seminary degree, had an internship, and was reviewed by a candidacy committee- you have benefitted from the structure of the ELCA.

If you have given money to help after a disaster or received money after one through a Lutheran organization, then you have benefited from the structure of the ELCA.

If you have gone to a WELCA event or to a Lutheran youth event or a Lutheran outdoor ministry or a college of the ELCA, you have benefited from the structure of the ELCA.

If you have had help when your church was in trouble or got a grant for a program or project, you benefited from the structure of the ELCA.

It is VERY true that the ELCA is not perfect and there are plenty of things that have happened through the years and at all levels that have been more hurtful than helpful. Nevertheless, this denomational is trying to hold the tension of congregational autonomy within a supported and supportive area and national denominational framework. We are church together and we are better church together.

When congregations immediately start talking about leaving the denomination without fully reflecting on the whole story and also what it means to be a denominational family, they deciding that they are better off without both the stresses and the bonuses of being in relationship. When they quit giving to the synod (which then gives to the national church), they're not changing the minds of people with whom they disagree, they're hurting the disaster responses, the adoptions, the home rebuilds, the camps, the campus ministries, the curriculum development, and many other realities of the denomational work in the world that create the space and time for people to hear about and experience Jesus.

Part of orienteering is remember that a landmark looks different depending on your angle. Fulfilling the Great Commission, evangelism, justice work, healing, rebuilding, and reformation all look different in the ELCA depending on how you view the mountain of  the baptized life. (I don't like mountain imagery for this kind of thing because we're not climbing, but still I hope you get what I am saying.) Occasionally we get a view or a description of what the mountain looks like from the perspective of the other expressions of the church, but it's a view from their angle and maybe not ours (whomever "we" is here). We have to process the information that is true for both (vegetation, some terrain elements, maybe weather or animals), but we mostly have to focus on the ministry (mountain) that's in our view.

When we threaten to leave or we actually do, we're telling our siblings in Christ that we refuse to do any work with them or alongside them because their view of the work is different. Worse, many churches are threatening to leave or beginning that action because of the opinion of a fourth viewer, unfamiliar with our polity or life together, but determined to weigh in on the matter.

I'm a Lutheran because I believe that the message of salvation by grace through Christ's faithfulness is the message that has saved the world and is saving it still. This powerful reality brings me joy and gives me structure. I feel grateful to be a member of the ELCA and I feel privileged to be part of working to make it better- a stronger witness in the world. Do I like everything? No. Do I keep working? Yes. That's what it means to be a family, to be church together, to accept that the congregation I serve can benefit and wrestle with our partner expressions, as well as focus on what we know to be needed in our own community. 

Comments

Anna B said…
Thanks, Pastor Julia, for explaining this process. It will help me in talking about it to some older members who i’ve heard commenting on it.

Popular posts from this blog

Religious Holidays in Anchorage

You may have read in the Anchorage Daily News about a new policy regarding certain religious holidays and the scheduling of school activities. If not, a link to the article is here . The new rules do not mean that school will be out on these new holiday inclusions, but that the Anchorage School District will avoid scheduling activities, like sporting events, on these days. The new list includes Passover, Rosh Hashanah , Yom Kippur , Eid al - Fitr and Eid al - Adha . They are added to a list which includes New Year's, Orthodox Christmas and Easter, Good Friday, Easter, Thanksgiving Day and Christmas. The new holidays may be unfamiliar to some: Passover is a Jewish celebration, in the springtime, that commemorates the events in Egypt that led up to the Exodus. The name of the holiday comes specifically from the fact that the angel of death "passed over" the houses of the Israelites during the plague which killed the eldest sons of the Egyptians. Passover is a holiday

Latibule

I like words and I recently discovered Save the Words , a website which allows you to adopt words that have faded from the English lexicon and are endanger of being dropped from the Oxford English Dictionary. When you adopt a word, you agree to use it in conversation and writing in an attempt to re-introduce said word back into regular usage. It is exactly as geeky as it sounds. And I love it. A latibule is a hiding place. Use it in a sentence, please. After my son goes to bed, I pull out the good chocolate from my latibule and have a "mommy moment". The perfect latibule was just behind the northwest corner of the barn, where one had a clear view during "Kick the Can". She tucked the movie stub into an old chocolate box, her latibule for sentimental souvenirs. I like the sound of latibule, though I think I would spend more time defining it and defending myself than actually using it. Come to think of it, I'm not really sure how often I use the

A Litany for Mother's Day

A: Loving God, You are everywhere the Lord and Giver of life. We praise You for the gift of mothers through whom You give us life. C: We thank You for their willingness to nurture life, for their trust in You to guide them through the labor of childbirth, the uncertainties of youth, the letting go of young adulthood. A: We thank You for all those women, who did not give us birth, but through whom You give us abundant life: C: We thank You for school teachers, aunts, grandmothers, sisters, pastors, elders, Sunday School teachers, supervisors, co-workers, neighbors and friends who share wisdom. A: We ask Your tender mercies on all those whose mothers now sing with the heavenly chorus, especially for those whose tears are not yet dry. C: Grant them Your peace, which passes all our understanding. A: We ask Your comforting presence on those mothers who have buried sons and daughters. C: Comfort them with the knowledge of their children in Your eternal care. A: We pray for those w