Skip to main content

Humble Thyself (Sermon)

Philippians 2:1-13


            A few weeks ago, I watched a great local production of the play Charlotte’s Web, put on by TBA. The play, based on the book, is about a little pig named Wilbur whose bacon is saved by Charlotte, a spider, who spins words in her web that describe Wilbur. Coming up with the words requires some help from other animals.

            When Wilbur has been carted off to the fair, because he’s not just some pig, Charlotte and Templeton the rat go with him. Charlotte tasks Templeton with finding piece of paper with a good word on it that she can use as inspiration. Templeton comes back with a paper scrap that he asserts has a great word, “Humblé”. (“Hoom-blay”- like it’s French.)

            Charlotte rolls her eyes, “The word is humble!” There is a big audience laugh at that moment. Humblé sounds like the categorical opposite of what we understand “humble” to mean. In particular, we do not have a great cultural love of humbleness (or its partner, humility). When humble is used to mean “subservient” or “insignificant”, no one wants to sign up for that. When people say, “In my humble opinion”- they usually mean, “I definitely know what I’m talking about and if you had any sense, you’d listen to me.” On the whole, people would rather be humblé, even though it’s not a real word, than be humble.

            Thus, we come to today’s reading in Philippians and we read about Jesus being willing to humble himself. Was Jesus insignificant? Was he demeaned or low in status? Yes, he was friends with many who were on the lower rungs of society. He was from Nazareth, a bit of a backwater. However, Paul is referring to Jesus’ humbleness, his humility, in that he did not exploit the power that was within him (equality with God) while he was walking among us. He healed, he multiplied food, he raised people from the dead- but he didn’t smite, he didn’t heal for status gain, he taught so that minds and hearts would yield to embrace of mercy.

            Jesus had the skills and the opportunity to be humblé, whatever that would mean, but he did not seize them. He, instead, was humbled- modest and unpretentious- to be God- enfleshed- in the flesh, walking among us. And what was in his mind? Love for creation, a desire for reconciliation, hope for God’s people, knowledge of God’s faithfulness- this is the same mindset that Paul calls for the Philippians to have in themselves. It is the mindset that we are called to have as well.

            Too often, we as a church (and as people) are more about being humblé than humble. More time spent worrying about the building, about finances, about who does what and gets credit for it… all of this is humblé. We no longer live in a culture where we can be certain that people know who Jesus is, where church has a priority in people’s lives, where a relationship with God and God’s people is more common than not. Since this is the case, since the good news of Jesus needs to be spread far and wide, there is not the time or the room for humblé.

            Paul writes to the Philippians, “If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind.” When he says, “If then there is…”, it is not actually an argument to say, “If these things exist…” It sounds that way in English, but Paul’s argument is actually more along the lines of “Since we have encouragement, consolation, love, compassion, and sympathy in and out of our relationship with God… let us have the same mind together.”

            Having the same mind does not mean that the Philippians, or any other Christians will agree on everything. Having the same mind means a kind of lifting up and privileging the care of one another. It means having a deep consideration for the feelings and experiences of one another. It means setting aside all that is humblé and being willing to be humbled by caring for one another.

            If we do this for each other, within the church, it will easily become our habit. Habits carry over beyond specific spaces. Our church habits can become our home habits and then our out-in-public habits. In consistently praying for and seeking to have the same mind with Christ Jesus, and then having that mindset together as a family in Christ, all traces of humblé will fad away- self-importance, frustration, superiority, disdain. Humbleness becomes the perfume of our lives, the song of our hearts, the tint through which our eyes see the world.

            Humbleness is not about being a doormat or groveling or do anything and everything for anyone and everyone. It is about working out, coming to a deeper and broader understanding, of our salvation- of what God has done and called us to in Jesus Christ. To know what and how we have been forgiven, to consider that we are daily gifted with help for faith and service, to trust that we are never alone… if that doesn’t cause you to tremble, tremble, tremble, what will?

            We are humbled by stepping out into the world on the faith that the One who knows us best, loves us most. That’s humbling. When we are at work with one another, when service busies our hands and prayer consumes our lips, as we work toward having the mind of Christ individually and together… as humbleness takes deeper root- it’s not that there’s no room to be humblé. It is that it is no longer necessary.



Amen.


Comments

Anonymous said…
Love this!

Popular posts from this blog

When the Body of Christ is Fat

Bitmoji Julia enjoys tea Within a very short amount of time, two people whom I love were called "fat ass". One of these slurs occurred in the church building and the other occurred in the same building and within the context of worship. Both incidents were the result of a person with already impaired judgment lashing out at the person who was in front of them, perceiving them to be unhelpful or denying aid or service. Regardless of the "why", the reality is that the name was uncalled for, hurtful, and aimed to be a deep cut. The reality is that a person who is under the influence of legal or illegal substances and often displays impaired judgment can still tell that body shaming- comments about shape, appearance, or size- is a way to lash out at someone who is frustrating you. That means those words and that way of using them are deeply rooted in our culture. An additional truth is that when we, as a congregation, attempted to console and listen to those who h...

God on the Go Kits

Like many congregations, we have lots of members who travel during the summertime. They may spend three months fishing or camping or traveling or hiking or playing. Given Alaska's long daylight hours, making it back into town on Sunday morning or even Sunday night doesn't always happen. One could rail against that or one can ask for guidance in the Spirit for how to keep community and communion alive in these months of family and personal sabbath in the woods and wilderness. (Still, if you're in town, come on down!) Inspired by Take Out Church,  I made "God on the Go" kits for the faithful Alaskan family with kids. The kits and all their contents fit into the 64 ounce Ziplock containers with the lid snapping snugly. This should keep things watertight and just-right-sized for throwing in a duffle bag, backpack or suitcase. Or pushing under the seat of the camper. Or having at the foot of a sleeping bag. I have included below the list of items inside and the...

God's Punctuation

We know that all things work together for good for those who love God,  who are called according to his purpose. - Romans 8:28  Never place a period where God places a comma. - Gracie Allen  Some of you may be familiar with the comedy duo of George Burns and Gracie Allen, who were active together in show business in the middle of the 20th century. George played the straight man to Gracie's comic timing. They were also married and had children. They were deeply in love. When Gracie was dying and George was deeply grieved, she wrote him a final love letter. One sentence that George shared from this letter was this, "George, never place a period where God places a comma."  This was Gracie's way of reminding George that his life wasn't ending. There was a pause, but there would be more the sentence God was writing as the life of George Burns.  That sentence, which may have been a proverb before Gracie wrote it, has taken on a life of its own. The United Ch...