Skip to main content

Shadow of Betrayal (Sermonette 2/13)

Mark 14:17-21

I am starting to feel kind of frustrated at the darkness of the sermon texts that always seem to fall into my lap. This past Sunday, I preached on suffering, temptation and endurance. I believe one of the last times I stood here for a Wednesday night service, I preached about doubt. And today, we’re looking at the shadow of betrayal, the first of our Lenten series on shadows.

Where are the light-hearted sermons I thought I would be preaching? The ones about feeding the five thousand, the lame walking and the blind seeing? Where are the texts that make me imagine Jesus laughing and the disciples nodding their head in understanding? I feel a little betrayed.

How did this happen? Before I became an intern pastor, your vicar, I feel like I had a good understanding of what it meant to be a pastor and it’s not like the Bible changed. In the past year, there has been a gentle dawning of comprehension in my eyes about what you might expect from me, especially in a sermon. I betray the confidence you have in me, if I am too light with the text or I don’t fully deal with the darkness in there.

The miracle stories most of us, including me, need are not ones of food multiplication or casting out of demons, but of healing… of the heart, mind and soul. When we look to the passages, like the one today, we’re looking to how Jesus dealt with betrayal, something that happens to all of us- as a guide for our own behavior and as a support for our hope in the promises of God.

Knowing someone he loved was going to betray him, Jesus threw a party. A Passover seder is no quiet dinner, but a celebration of freedom and hope. Jesus brought everyone he loved to the table; even the one knew was a traitor to him. Yet it must have broken Jesus’ heart, regardless of the Scripture it fulfilled, to look not only at the eyes of the one who would turn him over to the authorities, but also at the eyes of all his other followers who saw in themselves the capability of betrayal. If they didn’t think it was possible for it to be them, they wouldn’t have asked, “Is it me, Lord?”

We too have all known betrayal. Even if we don’t eat at the same table with them, the ones who have broken our hearts, let down our trust and forgone our communion still breathe our same air and, for the most part, don’t appear to suffer. The pain of betrayal brings confusion and hurt.

Judas’ betrayal of Jesus led to the crucifixion and, more importantly, to the resurrection. Though we know how God used the events, we still look with some scorn at the nerve of Judas, but his actions speak to reality that we do not know the power of our actions. Just as those who betray us can underestimate the strength of theirs.

When we look at the shadows of Lent, it is important to remember that you only have a shadow where there is light. There must be a source of light, however small, to create a shadow. And a shadow is a false darkness, a moveable darkness that clings to our heels, but cannot overcome us.

Despite the presence of betrayal in our lives, a light shines in the darkness and the darkness has not overcome it. This is the miracle to which I am called to point, the sermon that must be preached over and over. It is the good news that we all need.

In the season of Lent, we look to a lengthening of days, more light and thus more shadows. However, even in the contemplation of this season, our eyes are always drawn to the Easter joy. That joy is not something that is forty days away, but is with us now. Despite the true pain of our struggles and our betrayals, we know we are always welcome Christ’s table- where he eats with everyone. And if scripture is fulfilled by Judas’ betrayal, then we can have faith the biblical promises of God with us, God for us and God transforming us are being fulfilled as well. That is the daily light the Spirit of the Risen Christ shines in our hearts today and always.

Comments

Popular posts from this blog

Religious Holidays in Anchorage

You may have read in the Anchorage Daily News about a new policy regarding certain religious holidays and the scheduling of school activities. If not, a link to the article is here . The new rules do not mean that school will be out on these new holiday inclusions, but that the Anchorage School District will avoid scheduling activities, like sporting events, on these days. The new list includes Passover, Rosh Hashanah , Yom Kippur , Eid al - Fitr and Eid al - Adha . They are added to a list which includes New Year's, Orthodox Christmas and Easter, Good Friday, Easter, Thanksgiving Day and Christmas. The new holidays may be unfamiliar to some: Passover is a Jewish celebration, in the springtime, that commemorates the events in Egypt that led up to the Exodus. The name of the holiday comes specifically from the fact that the angel of death "passed over" the houses of the Israelites during the plague which killed the eldest sons of the Egyptians. Passover is a holiday

Latibule

I like words and I recently discovered Save the Words , a website which allows you to adopt words that have faded from the English lexicon and are endanger of being dropped from the Oxford English Dictionary. When you adopt a word, you agree to use it in conversation and writing in an attempt to re-introduce said word back into regular usage. It is exactly as geeky as it sounds. And I love it. A latibule is a hiding place. Use it in a sentence, please. After my son goes to bed, I pull out the good chocolate from my latibule and have a "mommy moment". The perfect latibule was just behind the northwest corner of the barn, where one had a clear view during "Kick the Can". She tucked the movie stub into an old chocolate box, her latibule for sentimental souvenirs. I like the sound of latibule, though I think I would spend more time defining it and defending myself than actually using it. Come to think of it, I'm not really sure how often I use the

A Litany for Mother's Day

A: Loving God, You are everywhere the Lord and Giver of life. We praise You for the gift of mothers through whom You give us life. C: We thank You for their willingness to nurture life, for their trust in You to guide them through the labor of childbirth, the uncertainties of youth, the letting go of young adulthood. A: We thank You for all those women, who did not give us birth, but through whom You give us abundant life: C: We thank You for school teachers, aunts, grandmothers, sisters, pastors, elders, Sunday School teachers, supervisors, co-workers, neighbors and friends who share wisdom. A: We ask Your tender mercies on all those whose mothers now sing with the heavenly chorus, especially for those whose tears are not yet dry. C: Grant them Your peace, which passes all our understanding. A: We ask Your comforting presence on those mothers who have buried sons and daughters. C: Comfort them with the knowledge of their children in Your eternal care. A: We pray for those w