Faith, Grace, and Hope

I have a problem.  It is my problem and it doesn’t have to be yours, but I need to talk about it. I want Christmas to be as important theologically as Easter is.  I know that you probably think they are and, thus, my problem isn’t really a problem  Hear me out. Please.  I think Christmas is very important theologically, but between commercialism and problematic thinking about God, we have lost sight of how to understand Christmas.  Easter is also important, but between commercialism and problematic thinking about God, we have lost sight of how to understand Easter.  I cannot do much about commercialism. (I can remind you about the sin of idolatry.)  I can try, with the Spirit’s help, to do something about problematic thinking about God.  First things first: Jesus was always going to be born.  We learn in John 1 that the Trinity has always existed as the Trinity- meaning there has always been One God with Thee Persons- co-equal and of the s

Grief is a weird thing. Some people are able to push through and they think everyone can, if they want to. Some people are paralyzed and it's confusing to them how the world even thinks they can function. Most people manage to find their basic new level of functioning (because grief inaugurates a whole new era), but that functioning waxes and wanes. All of this is normal. There's a tiny moment of acknowledging what grief is like in Frozen 2 . It passes fairly quickly in a song, but it was true enough that I wanted to call out, "WAIT! Anna is telling us something real." Elsa (the blonde one) has gone off on a quest, which has unexpected results. The consequences of this (SPOILER) is that Olaf (the snowman) disappears. Kristof missed the women's departure and he is searching for them, lamenting that he hasn't fully expressed his feelings to Anna. Thus, Anna is alone and she can perceive that something not good has happened. Olaf's disappearance means

Luke 20:27-38 Common English Bible (CEB) Some Sadducees, who deny that there’s a resurrection, came to Jesus and asked,  “Teacher, Moses wrote for us that if a man’s brother dies leaving a widow but no children, the brother must marry the widow and raise up children for his brother.  Now there were seven brothers. The first man married a woman and then died childless.  The second  and then the third brother married her. Eventually all seven married her, and they all died without leaving any children. Finally, the woman died too.  In the resurrection, whose wife will she be? All seven were married to her.” Jesus said to them, “People who belong to this age marry and are given in marriage.  But those who are considered worthy to participate in that age, that is, in the age of the resurrection from the dead, won’t marry nor will they be given in marriage.  They can no longer die, because they are like angels and are God’s children since they share in the resurrection.  Even Moses

A recent decision during the churchwide assembly of the Evangelical Lutheran Church in America (ELCA) has stirred up controversy. You can read the official statement about being coming a sanctuary church here and you can read a pastoral letter explaining that action here . You can read a letter from a bishop of the ELCA about the decision here . Talking points from Presiding Bishop Elizabeth Eaton can be found here . I strongly recommend considering denominational resources for interpretation of the action, rather that external news sources or hearsay. Since there already exists a body of writing to explain the action at the churchwide assembly, I'd like to offer a brief explanation about the polity of the ELCA.  The denomination has three co-equal expressions: the local church body (congregation), the synod level, and the churchwide level. As evidenced by the screenshot of the constitution of the ELCA, each expression of the church has its own work, but in that work supp

Genesis 11:1-9  Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” The Lord came down to see the city and the tower, which mortals had built. And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off b

A fable is a short story or piece of writing meant to convey a moral lesson. The Tiger Once there was a tiger. This tiger had always lived in the forest. The tiger roamed, preyed on smaller animals, and generally did tiger things. While no animals attempted to befriend the tiger, most also were not unduly scared of him. One day, the tiger declared war on the field mice. Roaring through the forest, the tiger declared that field mice should return to the fields. They did not belong in a space populated with trees, said the tiger, they must go back where they came from. It did not seem to matter that there were field mice born in tree trunks and in old nurse logs. The tiger had spoken. Other predators in the forest agreed that the field mice should go. They bring disease, some animals noted, truthfully, forgetting how many other animals transmitted illness from one to another. They eat food that should be ours, said the smaller critters. The foxes didn't want to contradict

When you harvest your land’s produce, you must not harvest all the way to the edge of your field; and don’t gather every remaining bit of your harvest. Leave these items for the poor and the immigrant; I am the  Lord  your God. - Leviticus 23:22 1. A country has the right to protect its borders. For the purposes of this conversation, this country will refer to the United States of America, a landmass inhabited by native peoples and then colonized by explorers, freedom seekers, economic migrants, and convicts.  2. Economic migration is provided for through legal systems and applications. Seeking asylum due to persecution or danger is one way around the legal application process, but there remains the need for a paper trail to prove said risk. Police officials and government assistance offices may be in the pocket of or also threatened by the same endangering entities and therefore paperwork may be difficult or impossible to maintain. A system of merciful discernment is needed an

Imagination matters. And we are failing our children when it comes to the fullest use of imagination. Experiences of play wherein different locales, ways of being, changing movement, and evolving responses are critical to our children's emotional and psychological development. Opportunities for imagination come naturally to most children and if we, as adults, ask questions, encourage, and give healthy shape to such play, we are then shoring up a strong mental and ethical foundation for our children. Because moral imagination is a real concept and, I would argue, a real thing. Moral imagination, even in play, involves the capactity to wrestle with ethical concepts and frameworks and apply them in new and different settings. In order to be grow into an adult ethic that seeks justice and wholeness, children have to be taught the truth of certain historic events. Girded with historical realities, in all their complexities, children can imagine their reactions, test those respons

In Damascus there was a certain disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” He answered, “Yes, Lord.” The Lord instructed him, “Go to Judas’ house on Straight Street and ask for a man from Tarsus named Saul. He is praying.   In a vision he has seen a man named Ananias enter and put his hands on him to restore his sight.” Ananias countered, “Lord, I have heard many reports about this man. People say he has done horrible things to your holy people in Jerusalem.     He’s here with authority from the chief priests to arrest everyone who calls on your name.” The Lord replied, “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.     I will show him how much he must suffer for the sake of my name.” Ananias went to the house. He placed his hands on Saul and said, “Brother Saul, the Lord sent me—Jesus, who appeared to you on the way as you were coming here. He sent me so that you could see again and be filled with the Holy

It's been a hard week. In each still moment, my mind went back to Rachel Held Evans . I experienced the wishful thinking and grief again and again, as I would thinking, "Surely it's not true." How can she not laugh again? Hold her children again? Console her spouse, Dan? Julia, you may tell me, she will do these things again in heaven. As true as that may be, it is not enough to stop the tide of unremitting sorrow that is swamping them and so many others now. Heaven is not meant to be a salve to stop earthly pain. It is the answer to the pain caused by the forces that oppose God, but it does not mean that pain is not real when it is experienced in this life. I've literally thought about her body growing cold, her ashes or her dust, her 3-year-old wondering again where Mommy is, her husband replaying last words over and over. I think about the small anniversaries passing by at a horrible clip- last week she, a month ago she, two months ago she... A friend