Beatitudes (The Message-Style)

Eugene Peterson's Message Translation usually can give me something to think about, even if I continue to prefer the NRSV or another translation. In working with Matthew 5 for this coming Sunday (All Saints'), I read Peterson's version of these well-known verses for the first time. As always... there's plenty to consider in here.

Matthew 5

You're Blessed

1-2 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:

3"You're blessed when you're at the end of your rope. With less of you there is more of God and his rule.

4"You're blessed when you feel you've lost what is most dear to you. Only then can you be embraced by the One most dear to you.

5"You're blessed when you're content with just who you are—no more, no less. That's the moment you find yourselves proud owners of everything that can't be bought.

6"You're blessed when you've worked up a good appetite for God. He's food and drink in the best meal you'll ever eat.

7"You're blessed when you care. At the moment of being 'care-full,' you find yourselves cared for.

8"You're blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

9"You're blessed when you can show people how to cooperate instead of compete or fight. That's when you discover who you really are, and your place in God's family.

10"You're blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God's kingdom.

11-12"Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don't like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

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I'm In

A few weeks ago , I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means “may it be so”, but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed. Lord, in your mercy: Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in) Console the grieving and welcome the prodigal (I’m in) Welcome strangers and attend to the marginalized (I’m in) Grant the space for the silenced to speak… and listen (I’m in) Fill the hungry with good things and send the rich away empty (I’m in) Forgive others as I am forgiven (I’m in) Be merciful as God in h...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”? Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs. The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God. 9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...

Faith, Grace, and Hope

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