Skip to main content

Who Can Save?

1 Timothy 4:12-16

Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Until I arrive, give attention to the public reading of scripture, to the reading');" onmouseout="return nd();"> to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. by the presbytery');" onmouseout="return nd();"> Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.


This past Sunday (9/28), I was installed as the pastor of the Lutheran Church of Hope (Anchorage, AK). The passage above was read directly from the ELCA's installation service as one of the scriptural charges to me. (The service doesn't actually include the youth opening verse, but it seems appropriate to me- so I included it.)

However, in preparing for the service- the last half verse caught my attention and gave me significant pause: "... for in doing this you will save both yourself and your hearers."

This made me stop in my tracks because I in no way believe that I save anyone. I believe that all salvific action is the work of God through Christ. We come to know that work and believe in it through the power of the Holy Spirit. So, what is this charge saying to me? I cannot save people... so what does this phrase mean? (Like its sibling verses, 1 Timothy 2:11-12, we cannot exorcise it from the canon, but we have to wrestle with it.)

That being said, I view being a pastor as working alongside and with fellow believers- encouraging them in the work of ministry, vision and hope. Nowhere in my vision, do I save anyone from anything? Am I even capable of that in any way?

I don't save from sin. I don't save people from themselves. I don't save from death.

Maybe the solution is this: in giving "attention to the public reading of Scripture, to exhorting, to teaching,"... I can save myself from thinking that I know everything. The more I read and study Scripture and writings, the more I realize that the full comprehension of God is beyond my grasp. If I can, in some small way, help myself and those who are around me from believing that we can fully know and understand God- we will be saved from some of our greatest errors. If I can keep myself and a few others in awareness of God's grace and constant love for us, we may well manage to remember that we cannot save ourselves. Maybe the writers of Timothy are reminding me and others that salvation comes from God, but if we don't do the work of uplifting and supporting one another in faith- that one freeing truth will be the first thing we forget. And once we've forgotten that... nothing else matters.

Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...