Skip to main content

Who is my neighbor?

Who is my neighbor? In the gospel, those words lead into the famous story about the Samaritan who took time to stop when others didn't, couldn't or wouldn't. When we think about that phrase, we're often pointed to the downtrodden and disheartened in communities around us. That is a good place to look, to be sure, but does anyone ever look at the person sitting next to them in the pew?

What has happened to the community in the church? In a time of busyness and over-scheduling, church does not need to be just "another thing to do", but what can it be? What do you expect to receive from your faith community?

Recently I have heard many people lamenting the changed times, when it is difficult to get people to come to confirmation or weeknight Bible studies or Sunday night youth group- things that were congregational staples even ten years ago. So what happened?

I don't know that the answer to this question is one about "making time for God"; maybe it is a question about neighboring. Perhaps the church isn't the second social home for people anymore. Maybe it's not where people want to be and they get all they need from church on Sunday mornings. And yet- the whys and hows of ultimate concerns remain in the hearts of people everywhere and they look to faith communities to point to the blowing of the Spirit in the world.

People say they wish they had more time or that the church offered more things to meet their needs. Where would these things- Bible studies, support groups, alternate worship services- come from? Your pastor cannot do it all. The church council cannot do it all. The body of Christ needs limbs and God's wind does blow over dry bones. Are you open to that?

In the story of the Samaritan who stopped, there is a priest who did not. We often think it was because he didn't want to touch the impure body of the beaten man. That reaction was not borne out of squeamishness, but from the exhausted knowledge of knowing if he did touch the man (who might be dead) there were a variety of purity rituals to perform and prohibitions in effect if he touched blood or discharge or dead flesh. The priest did not stop because he knew the extra work it would create and he hoped someone else would do it.

With the knowledge of the priesthood of all believers, have we forgotten the importance of being a Samaritan?

Comments

Popular posts from this blog

What is Best (Sermon)

Pentecost 15 (Year A)  Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27;  Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase.  People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...