Skip to main content

A Light shines in the darkness

I recently read a book by a well-known Catholic author and I was surprised at how much this writer seemed to struggle with what he could do to make himself accept God's grace, which highlighted his larger struggle of whether or not such grace is for him. He repeatedly discussed how far away he felt from God and how God wants to grace the world.

The thing is, what God wants to do, God does. God does not watch us from afar, waiting for us to say the magic words to merit forgiveness, grace or the gift of greater faith. God gives us these things because of who God is.

It is important not to confuse the mysterious side of God with the idea that God is distant. God does have a side we do not understand. Think of the seven thunders in Revelation 10:3b-4. The author is told not to write about them and this reminds us that we do not know everything about the mind of God.

However, we do know about the promises of God. In Jesus' words at the end of Matthew, he promises to be with the disciples even to the end of the earth. God who has been revealed as the Alpha and the Omega, the A and the Z, is also everything in between. God has promised to be with us, throughout all of our lives. Though we may not always be able to sense or comprehend our presence, God doesn't leave us.

There used to be an old saying, "If you don't feel God, He isn't the one who moved." God does move, though, through us, in us and for us. God is with us in the pigpen, when we search for the lost coin, when we are thirsty at the well, when we are at the bedside of a loved one, when we are in our dark night of the soul.

God's ways are not our ways and God remains a mystery, which is why God supplies our faith. But for proximity, God, who has promised to do so, remains with us always and is never further away than the hairs on our heads.

Comments

Popular posts from this blog

Religious Holidays in Anchorage

You may have read in the Anchorage Daily News about a new policy regarding certain religious holidays and the scheduling of school activities. If not, a link to the article is here . The new rules do not mean that school will be out on these new holiday inclusions, but that the Anchorage School District will avoid scheduling activities, like sporting events, on these days. The new list includes Passover, Rosh Hashanah , Yom Kippur , Eid al - Fitr and Eid al - Adha . They are added to a list which includes New Year's, Orthodox Christmas and Easter, Good Friday, Easter, Thanksgiving Day and Christmas. The new holidays may be unfamiliar to some: Passover is a Jewish celebration, in the springtime, that commemorates the events in Egypt that led up to the Exodus. The name of the holiday comes specifically from the fact that the angel of death "passed over" the houses of the Israelites during the plague which killed the eldest sons of the Egyptians. Passover is a holiday

Latibule

I like words and I recently discovered Save the Words , a website which allows you to adopt words that have faded from the English lexicon and are endanger of being dropped from the Oxford English Dictionary. When you adopt a word, you agree to use it in conversation and writing in an attempt to re-introduce said word back into regular usage. It is exactly as geeky as it sounds. And I love it. A latibule is a hiding place. Use it in a sentence, please. After my son goes to bed, I pull out the good chocolate from my latibule and have a "mommy moment". The perfect latibule was just behind the northwest corner of the barn, where one had a clear view during "Kick the Can". She tucked the movie stub into an old chocolate box, her latibule for sentimental souvenirs. I like the sound of latibule, though I think I would spend more time defining it and defending myself than actually using it. Come to think of it, I'm not really sure how often I use the

When the Body of Christ is Fat

Bitmoji Julia enjoys tea Within a very short amount of time, two people whom I love were called "fat ass". One of these slurs occurred in the church building and the other occurred in the same building and within the context of worship. Both incidents were the result of a person with already impaired judgment lashing out at the person who was in front of them, perceiving them to be unhelpful or denying aid or service. Regardless of the "why", the reality is that the name was uncalled for, hurtful, and aimed to be a deep cut. The reality is that a person who is under the influence of legal or illegal substances and often displays impaired judgment can still tell that body shaming- comments about shape, appearance, or size- is a way to lash out at someone who is frustrating you. That means those words and that way of using them are deeply rooted in our culture. An additional truth is that when we, as a congregation, attempted to console and listen to those who h