Faith, Grace, and Hope

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Pentecost 15 (Year A)  Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27;  Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase.  People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

Mark16:1-8 The Easter story began a week ago with Palm Sunday. Yes, technically it began four months ago at Christmas, but the particular part of the life of Christ we celebrate today starts with Jesus’ entry into Jerusalem. He rides in on a donkey because the donkey is the transport of kings in ancient Israel. (We will not explore that rabbit trail today.) Some of you may remember that Jesus rides a borrowed donkey.   In the Mark passage we read last week, Jesus sends a couple disciples out to obtain the donkey. If they are questioned, he tells them, say, “The Lord needs it.” Find a donkey and that the owner will understand what it means that “the Lord needs it” are assumed. This will happen. And so, it does. Jesus enters Jerusalem on a young donkey, with many people celebrating him by waving branches and throwing their cloaks down in front of him. He has what he needed.  In the week since then, many in that cheering crowd have fallen away. His disciples were overwhelmed by t...

Palm Sunday Mark 11:1-11 One of my core memories is of a parishioner who said, "I don't think I would have been as brave as the three in the fiery furnace. I think I would have just bowed to the king. I would have bowed and known in my heart that I still loved God. I admire them, but I can tell the truth that I wouldn't have done it." (Daniel 3) To me, this man's honesty was just as brave. In front of his fellow Christians, in front of his pastor, he owned up to his own facts: he did not believe he would have had the courage to resist the pressures of the king. He would have rather continued to live, being faithful in secret, than risk dying painfully and prematurely for open obedience to God.  I can respect that kind of truth-telling. None of us want to be weighed in the balance and found wanting. For some of us, that's our greatest fear. The truth is, however, that I suspect most of us are not as brave as we think we are. The right side of history seems cle...

John 3:14-21 Let’s talk for a moment about chapter and verse. None of the books of the Bible were written with chapters and verses, neither the epistles (letters), the histories, the prophets, or the gospels. Each work was a scroll or set of papyri that flowed. Not only were there not chapters and verses, but neither biblical Hebrew nor biblical Greek have capital letters or punctuation. Better still, biblical Hebrew doesn’t have vowels.   No capital letters, no punctuation, and sometimes no vowels. This means that when the Holy Spirit guided the first person who wrote down the stories that were circulating orally, they knew what they meant. And the people around them did as well, but after 2-3 generations translators, readers, and copiers are making their best educated guess. Line breaks were used after the scriptures were codified to make reading easier, but a line break was still a guide and an interpretation. Chapter separations that we would recognize came into being in the ve...

The greatest miracle in the story of Jonah isn’t the big fish. It’s never been the fish. It’s not the fish for two reasons. Firstly, we’ve all heard fish stories before and we know how they go. Secondly, and more importantly, God has always done what God needed to do to get human attention. Bush on fire, but not consumed? Check. (Exodus 3) Fleece is wet, but the floor is dry? Check. (Judges 6) Donkey refuses to move until you listen to the angel visitor? Check. (Numbers 22) God will get your attention, our attention, as needed. For most of us, no big fish needs to be involved. For Jonah, however, the Lord needed to engage a massive attention-getting device, such that Jonah would realize, as we all must:   you can run from your Creator, but you can’t hide .  Why didn’t Jonah listen in the first place? For reasons that made good sense to him.  Nineveh was a significant location for trading routes crossing the Tigris River on the great road between the Mediterranea...