Faith, Grace, and Hope

In the C.S. Lewis classic, The Lion, the Witch, and the Wardrobe, the four Pevensie children are sent away from London to a house in the country. More specifically, they are sent away to keep them safe(r) from the horrors and dangers of World War II. While in the country house, they discover a magical wardrobe that transports them to a different world: Narnia.    Lucy, the youngest Pevensie, is the first to enter Narnia. There she meets Mr. Tumnus, a gentle faun, who tells her some about this magical world. While Lucy marvels at the animals who speak and the reality of magical creatures, Mr. Tumnus explains to her that all is not well in Narnia. “It is winter in Narnia,” said Mr. Tumnus, “and has been for ever so long…always winter, but never Christmas.” This long-lasting winter goes on and on. For the creatures of Narnia, always winter  means a perpetual state of longing for spring and no end to the season of not-enough. Never Christmas means there is never a celebration of light and

Within the Christian faith, we have many tensions. A tension, in this use of the word, is when we hold more than one thing to be true at the same time. It is not a coincidence that Christianity has the Trinity- Father, Son, and Holy Spirit- as a central tenet because we must learn early that binaries will never encompass the fullness of God and how Divine Love works in the world.     We have the tension of both discipline (law) and grace (gospel) to hold together, guiding us toward the range of God’s expectations and mercy. We have the pull between mystery and revelation- the ways that the Eternal Light has been made manifest and tangible on earth and the things that we still hold in faith to be true, without having seen any kind of proof.     We also have a time tension- a strain between understanding that God’s ways are not our ways. Neither God’s time nor God’s timing is like ours either. The pressure of this difference highlights one of the more difficult of the Christian tensions-

Pentecost 24, Year A Matthew 25:1-13 Today’s gospel makes me think about Hanukkah. You might be wondering, “Why Hanukkah? That’s not our holiday as Christians. What does that have to do with anything?" You’re right. Hanukkah isn’t our holiday. It’s specifically not our holiday, but the holiday honors the work of the same God we worship. Thus, it’s worth considering for a moment.    The Festival of Lights, or Hanukkah, commemorates a miracle of God’s providence. I’m going to give you an unbelievably abbreviated story of the holiday. Alexander the Great spread, via his militaries, a Greek influence and Greek rule over most of the Mediterranean, until he died in 323 BCE.    After his death, Judea (the area of our concern) was ruled by the Ptolemies- Greek-influenced rules from Egypt until 200. At that point, a Syrian king defeated the Egyptian rule and Judea became part of the Syrian empire. (Still with me?) This went okay for about 25 years until the Syrian ruler- Antiochus IV Epiph

All Saints Day - 2023 I realize that many of you believe I either can't or won't utter the phrase, "I don't know." Many of you have heard me say, "I could be wrong", but it is far less often that I will admit to not knowing something. Part of it is the way my memory works and that I can either remember the answer to the question or I can think about related issues and potentially answer your question from a different angle.     One thing I am pretty sure of, though, is that no one wants to hear their pastor start an All Saints Day sermon with the things she doesn't know. If any day calls for certainty, it's this one. In this time of remembrance, stirred loss, and shared grief and hope, we all want me to lean hard on what I do know. This might even be a day to exaggerate a little and make sure the words about grace, mercy, inclusion, and holy reunion are spacious and comforting to blanket any and all doubts.    So, let's get out of the way wha

This is a sermon outline and not a direct manuscript, but still useful for reflection (I hope).  Most of us have listened to or seen commercials for medications that address varieties of ailments. Most of these medications indicate that life will clearly be improved with the use of the medication, but the list of side effect that are rushed through at the end can be overwhelming. Without listing them, they often sound so unappealing that I have great sympathy for the person for whom the side effects are worth the risk in the hopes of restored well-being or at least functioning.  While I am not a doctor (and I don't even play  one on television), I do feel equipped to do some spiritual diagnosing. This is not to be done at home and must be done in concert with the Holy Spirit. Within our readings today, I recognize the symptoms of restlessness of heart, among other things. The question in each scenario is not whether the medicine (cure) will work, but if the side effects are worth i

On New Year’s Day 1773, in Olney, England, the pastor of St. Peter and St. Paul Parish led a prayer meeting to mark the new year. As was expected of clergy at the time, this pastor wrote hymns and verses for his congregation to help communicate the faith, lift their spirits, and continue the tradition of the church to praise God in song. Most of the songs and chants in his day had no set tune but would fit any number of tunes with a common meter or rhythm.  For this New Year’s Day, the parish pastor had written a set of verses he called “Faith’s Review and Expectation”. He felt that the occasion called for remembering all God had done and how God had delivered each person to the present. Reflection on the past and understanding the hand of God at work built the necessary trust in the Divine for the future. The pastor, one John Newton, began his hymn with a quotation from 1 Chronicles 17:16, Then King David went in and sat before the Lord, and he said: “Who am I, Lord God, and what is m