Skip to main content

Revelation Read-Along: Day 8

Reading: Revelation 7

Advent Theme: Courage

This is my favorite chapter in Revelation. There are verses in chapter 21 that I enjoy singly, but the wholeness of this chapter brings a particular kind of hope to my spirit and is food for my faith. In my opinion, I believe this chapter- along with Romans 9-11- is a particular antidote to the anti-Semitism and anti-Jewish thought that has long pervaded Christian teaching and action.

The specific numbers of the first half of the chapter clearly indicate John’s understanding that God has always intended to include Jewish people, as Jews, in the making of all things new. In the life of the world to come, these people- God’s first beloveds- will be present because of God’s promise to them and God’s own fidelity. There is no sleight of Divine hand to make them something other than exactly who they are, who they have been, and who God has made them to be.

The roundness of the tribal numbers is meant to create a visual of complete inclusiveness of generations, not to be a prescription for exactly how many people will be acceptable from each branch of Jacob’s house. This broad, but defined inclusion contrasts with the second half of the chapter, which widens the focus.

Beyond the Jews, there is a great multitude of people- an uncountable number. Not only is this a vast number of people, but they also cannot be identified by standard racial, social, or religious markings. They are from so many places and backgrounds that John cannot determine why they are there or who they are.

The elder explains that these are all the people who withstood tribulation. When the empire demanded false worship, when they were challenged with threats of war, poverty, and death, when they were tempted to be passive or lukewarm, they resisted. They overcame. These are the ones who were active- they washed their robes, meaning they made the choices and took the steps that revealed a life of Christ-like and Christ-approved actions. None of the great multitude is present around the throne because of intellectual assent to theological precepts. They are there because they followed the Way of the Lamb, whether or not they knew it. And, now, they will suffer no more. 

Potential TakeawayChristianity is a lifestyle—a way of being in the world that is simple, non-violent, shared, and loving. However, we made it into an established “religion” (and all that goes with that) and avoided the lifestyle change itself. One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one’s “personal Lord and Savior” or continue to receive Sacraments in good standing. The world has no time for such silliness anymore. The suffering on Earth is too great.”–  Fr. Richard Rohr, OFM

Holy and life-giving God, I am overwhelmed at your inclusiveness. You keep your promises from age to age, generation to generation. Your grace pours out and the Holy Spirit still brings in more and more people. Guide me in the Way of Christ, that I too may be found to have washed my robe in His blood, walked my steps in His way, and lived my days by imitating Him. Amen. 

Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...