Skip to main content

Midnight Sun Invocation

I was asked to give an invocation at the Midnight Sun Holiday Lunch on Friday, Dec. 16, 2016. The honored guest was Senator Lisa Murkowski. Senator Dan Sullivan and Representative Don Young were also in attendance. Giving an invocation is tricky because you're talking to God, but people can hear you.
I wrote out the prayer because I wanted to remember to cover everything that was important to me and I wanted to be sure to stay in my allotted time. I am sharing this with you because it might inspire your own prayers. 

Dear God, Holy Parent of all,
We gather today in this beautiful state, in a wonderfully diverse city, and we know that surely you are present here. Not only because you have promised to be where two or more or gathered, but we because we trust that there is a soft spot in the Divine Heart for Alaska as one of the best parts of your creation. 
We give you thanks for the opportunity to gather, to see old friends and to meet new ones. We look around and we remember those who are no longer with us and we commend them to you in their eternal rest in light. We rejoice for the ongoing work and community that comes out of this event. Bless us as we continue that work today and tomorrow and into another year.


Holy God, you already know the prayers of our hearts and minds, yet we lift them to you. We cannot stay silent in the face of war and threats of war around the world. The images of children, grieving families, beseeching refugees, and so much destruction are burned into our minds. We watch and we weep and we wonder where you are in all of this and what we can do in your name. Be with all who are working in war-torn regions- those who are offering medicine, shelter, education, those who are working for peace, for hope, for justice, those who donating, praying, and welcoming. Let your holy light shine into all these dark places and let us see that the darkness will not and cannot overcome it.


On our home front, we ask that your life light would bring healing to the divisions in our country, our state, our city, and our homes. Strengthen us to speak the truth and to hear it. Grant us to know, deep in our bones, like an unquenchable fire, what it means to stand with and for those who have been stripped of their voice, their power, their history, their choices, and their freedoms. Help us to remember that in the gospel according to John, Jesus spoke of having sheep in other folds. All people are our brothers and sisters in you. Grant that we may see them as such and work with them toward the healing and renewal of the earth, her people, and her resources.


We pray for those in power, especially those in elected positions who are tasked with the hard work of defending our Constitution, all Americans, and the resources of our great nation. We pray for those who do that task in the uniforms of the Armed Services, especially those who are away from the families and communities in this season.


Lastly, O God, you have told us to pray without ceasing, but people want to eat- so our prayers continue- with the power of the Holy Spirit- rising to you. Prayers for those in need. Prayers for our families and friends. Prayers about health and finances and homes and community. Prayers of joy and prayers of fear.


We lift all these to you and we trust that you hear them and that even now you are working in response, working for healing and restoration. We place all our hope and trust in your great faithfulness. Amen.


Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...

While to That Rock I'm Clinging (Epiphany 2025)

I recently read a book that contained this line, “God can only be drilled out of us, not into us. I can see that now, from a distance.” God can only be drilled out of us, not into us. The author was discussing the griefs and losses of her life, but also her awareness of the larger scope of the movement and power that carries us all, even in the difficult seasons. You do not survive these seasons by thinking there is no God unless the idea of a God who cares, who is slow to anger, who is abounding in steadfast love has been drilled out of you.   How does the idea of God get “drilled out of a person”? In today’s scripture passages, we have an example of people who have held on to the majesty and mystery of God, even in times of trouble. Then we also have a person whose awareness of the Divine has been drilled out by a desire to retain power and worldly influence.  The magi or wise men were probably Persian astrologers or maybe Zoroastrian priests from the same region, modern-day...