Silence is not Golden

I haven't written here lately.

I haven't written here about Sandra Bland, though I did post a prayer here. I'm still thinking about her.

I haven't written about North Korea, though I promised my mom that I would on Mother's Day.

I haven't written about the fight over the Confederate Flag (the flag of the Army of Northern Virginia).

I haven't written about gently asking another blogger to alter her language from using black to equal evil and white to equal purity. (There is nothing inherently evil in the color black.)

I haven't written about how surprised I am when people bring up the "gay agenda" in a conversation that previously had nothing to do with homosexuality or homosexuals.

I haven't written about Donald Trump, periods, women's bodies under attack, a failure to respect others disguised as resentment toward "political correctness", or any number of other topics.

Nothing.

I cannot put a finger accurately on how I feel.

Annoyed, frustrated, irritated, tired, grieved, disgusted, despairing... all of it and more.

Frankly, my dears, I haven't written not because I don't give a damn, but because I give too much of one.

“If you decide that it’s a bad thing to worship God, then choose a god you’d rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you’re now living. As for me and my family, we’ll worship God. - Joshua 24:15, The Message

I don't have the words to describe the way that I feel hunted and haunted because of my gender (female), the causes I support, the people I help, my ancestry, and all manner of other things. Yet, I go on because Jesus is leading and the forces that oppose God- sin, the Devil, and brokenness- will not win and this is just part of the fight.

I just can't always write about it.

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What is Best (Sermon)

Pentecost 15 (Year A) Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27; Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase. People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”? Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

I'm In

A few weeks ago , I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means “may it be so”, but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed. Lord, in your mercy: Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in) Console the grieving and welcome the prodigal (I’m in) Welcome strangers and attend to the marginalized (I’m in) Grant the space for the silenced to speak… and listen (I’m in) Fill the hungry with good things and send the rich away empty (I’m in) Forgive others as I am forgiven (I’m in) Be merciful as God in h...

Faith, Grace, and Hope

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