Skip to main content

Into Thy Hands

Good Friday 
Seventh Word

         I’m going to begin a prayer and you help me finish the first couple lines

Our Father, who art…
The Lord is my shepherd…
Now I lay me down to sleep…

            Most of us do not remember learning these words. They stir up from out minds almost automatically. The words feel like a part of us and they slide out of our mouths as easily as breath.

            “Into thy hands, I commit my spirit” was a child’s bedtime prayer in the time of Jesus. It is likely that Mary would sit down next to a young Yeshua, settling down for sleep on his bed of rushes in the family room. They might have sung a soft song or recited the Sh’ma (Hear O Israel, the Lord our God, the Lord is one). She might have spoken a soft prayer or blessing over him. Then she would have reminded him of the last prayer of the night. The last words for each child (and adult to speak) before falling asleep were a quotation of Psalm 31:5,  “Into your hands, I commit my spirit.”

            These words, believed to be of David- shepherd boy and powerful King- were the last prayer of the night, the prayer of trust and expressed hope before surrendering to the oblivion of sleep, which must have seemed like a kind of death. Praying as the psalmist gave parents a way to teach their children about trusting in God- a Creator and Redeemer who was with them in a way that even their own parents could not be.

            Thus, young Jesus would have uttered this prayer every day of his life. He would likely never remember having learned it. He might remember his mother helping him pray it. Or remember hearing Joseph whisper it at the end of a day’s labors. Jesus might have prayed it in the night with other children in his family- as they piled in together for sleep, exhausted after play, worship, and work.

            When Jesus prays this from the cross, he is no longer a child. He no longer retained the innocence of one who has not seen evil. He had been betrayed, denied, rejected, beaten, and crucified. His humanity had been stretched to its breaking point and that same humanness was about to experience the end of earthly human experience- death. Yet, in this moment, he is still the Son, still God’s anointed, still Emmanuel- God with us. Even as he experiences, he teaches. Even as he teaches, he saves. Even as he saves, he transforms.

            Jesus utters this prayer, “Into thy hands, I commit my spirit” and transforms it for his own self on the cross and for all who would pray it after him. By adding the word “Father”, Jesus reveals his nature as the pioneer of our faith- leading us into a new kind of intimacy and familial relationship with God, with himself, and with one another. Jesus prays the words just as he has thousands of times, but this time, we are able to hear that he is not David. He is not just another claimant to the title of Messiah. He is not a failed political revolutionary. He is not a rejected king.

            Only one who knows the heart of God would dare to address the Ground of All Being as “Father”. The only one would could truly know the heart of the Holy Parent is one who was of that heart, was of the same being, understood the same things, and had the same desires since before the beginning of creation. Only the Living Word would dare to pray with such familiarity and deep trust, trust that came not of hope, but out of knowledge.

            Only Jesus would pray a children’s bedtime prayer in the moment of his death to teach all who hear and all who follow how to live and how to die with true faith- born out of concrete expectation in God’s faithfulness.

            Every prayer of Jesus is a model for us, a way to pray- as children of faith, as children of light, as children of adoption by the Holy Spirit. In his last words, Jesus teaches us how to pray in the hour of death. Since most of us do not know that hour, we are therefore empowered to pray in this way every day of our lives, every moment of our lives. When driving, before sleeping, in choosing a daily intention, in our hobbies, in our relationship, we can and should ask God to shape our will, our actions, and our prayers to God’s own will, actions, and plans. We do this in the imitation of Christ’s last words, in letting this be the prayer we know by heart, “Father, into thy hands, I commit my spirit.”


            Amen.

Comments

Popular posts from this blog

Religious Holidays in Anchorage

You may have read in the Anchorage Daily News about a new policy regarding certain religious holidays and the scheduling of school activities. If not, a link to the article is here . The new rules do not mean that school will be out on these new holiday inclusions, but that the Anchorage School District will avoid scheduling activities, like sporting events, on these days. The new list includes Passover, Rosh Hashanah , Yom Kippur , Eid al - Fitr and Eid al - Adha . They are added to a list which includes New Year's, Orthodox Christmas and Easter, Good Friday, Easter, Thanksgiving Day and Christmas. The new holidays may be unfamiliar to some: Passover is a Jewish celebration, in the springtime, that commemorates the events in Egypt that led up to the Exodus. The name of the holiday comes specifically from the fact that the angel of death "passed over" the houses of the Israelites during the plague which killed the eldest sons of the Egyptians. Passover is a holiday

Latibule

I like words and I recently discovered Save the Words , a website which allows you to adopt words that have faded from the English lexicon and are endanger of being dropped from the Oxford English Dictionary. When you adopt a word, you agree to use it in conversation and writing in an attempt to re-introduce said word back into regular usage. It is exactly as geeky as it sounds. And I love it. A latibule is a hiding place. Use it in a sentence, please. After my son goes to bed, I pull out the good chocolate from my latibule and have a "mommy moment". The perfect latibule was just behind the northwest corner of the barn, where one had a clear view during "Kick the Can". She tucked the movie stub into an old chocolate box, her latibule for sentimental souvenirs. I like the sound of latibule, though I think I would spend more time defining it and defending myself than actually using it. Come to think of it, I'm not really sure how often I use the

When the Body of Christ is Fat

Bitmoji Julia enjoys tea Within a very short amount of time, two people whom I love were called "fat ass". One of these slurs occurred in the church building and the other occurred in the same building and within the context of worship. Both incidents were the result of a person with already impaired judgment lashing out at the person who was in front of them, perceiving them to be unhelpful or denying aid or service. Regardless of the "why", the reality is that the name was uncalled for, hurtful, and aimed to be a deep cut. The reality is that a person who is under the influence of legal or illegal substances and often displays impaired judgment can still tell that body shaming- comments about shape, appearance, or size- is a way to lash out at someone who is frustrating you. That means those words and that way of using them are deeply rooted in our culture. An additional truth is that when we, as a congregation, attempted to console and listen to those who h