Psalm 8 Revisited

One: O Lord our Lord, how majestic is your name in all the earth!

All: Majestic, magnificent, marvelous, mysterious is our God.

One: The angels sing of your glory.

All: Children recognize your power.

One: Your enemies do not prevail. The fortress of your love lasts forever.

All: Majestic, magnificent, marvelous, mysterious is our God.

One: When I think of all creation- space, animals, plants,

All: People, music, fish, mountains, oceans, and deserts.

One: It is more than I can comprehend- that I am born out of the same mind as whales and galaxies.

All: Who are we, that you have thought of us, made us, loved us, saved us?

One: Majestic, magnificent, marvelous, mysterious is our God.

All: You made people- all people, all kinds of people

One: You gave people, us, the work of caring for, of stewardship over

All: Flocks and herds, fields and forests, lakes and rivers, the wild and the tamed.

One: O Lord our Lord, how majestic is your name in all the earth!

All: Majestic, magnificent, marvelous, mysterious is our God.

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What is Best (Sermon)

Pentecost 15 (Year A) Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27; Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase. People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”? Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

I'm In

A few weeks ago , I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means “may it be so”, but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed. Lord, in your mercy: Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in) Console the grieving and welcome the prodigal (I’m in) Welcome strangers and attend to the marginalized (I’m in) Grant the space for the silenced to speak… and listen (I’m in) Fill the hungry with good things and send the rich away empty (I’m in) Forgive others as I am forgiven (I’m in) Be merciful as God in h...

Faith, Grace, and Hope

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