Skip to main content

Songs in a Slow Season, or Why I Love Lenten Hymns

I received a message today from a source who shall remain nameless asking, "Why are there no good Lenten hymns?"

Aside from the fact that I was greatly anticipating singing Fanny Crosby's "Jesus, Keep Me Near the Cross", I also took umbrage on behalf of Lenten hymns in general. Greatly maligned in moderns times, I often hear, "It's better than what we sing in Lent," with regard to some hymn that has yet to reach popular heights.

I like the Lenten hymns and their deeply resonant lyrics. What else reaches the lyrical heights of "In the Cross of Christ I Glory": "When the woes of life o'er take me, hopes deceive and fears annoy, never shall the cross forsake me; lo, it glows with peace and joy."? Can you honestly say you feel nothing when you sing, "I Want Jesus to Walk With Me"?

I realized today that I think I prefer the Lenten hymns to the Advent ones. In Advent, we sing about a hope that is still to be fulfilled, the return of Christ, even as we celebrate with joy the first coming of Jesus. In Lent, though, we sing of our struggles with faith, with sacrifice, with grief and loss.

If you don't like singing, that's a different issue. However, I'm a little bit of a hymn fanatic. My life flows on in endless song and I hold to the faith we sing. For me, the Lenten hymns express the depth of that faith in a way that is unique and special.

I may have to use this season to showcase a few of my favorite Lenten hymns. (If I knew how to make a bracket, I'd take nominations and we could have a little tournament.)

First up, "Come, Ye Disconsolate". This is my number 1 seed Lenten song (and one of my 4 funeral selections).

The lyrics are below and I've included two VERY different arrangements of the song for your listening enjoyment.


Come, ye disconsolate, where’er ye languish,

Come to the mercy seat, fervently kneel.

Here bring your wounded hearts, here tell your anguish;

Earth has no sorrow that heaven cannot heal.

Joy of the desolate, light of the straying,

Hope of the penitent, fadeless and pure!

Here speaks the Comforter, tenderly saying,

“Earth has no sorrow that Heaven cannot cure.”

Here see the Bread of Life, see waters flowing

Forth from the throne of God, pure from above.

Come to the feast of love; come, ever knowing

Earth has no sorrow but heaven can remove.


Comments

Unknown said…
We're singing "Jesus Walked This Lonesome Valley" every week in Lent. (On purpose.) The idea that he was really here--that's what I want to get across. How it went and how it ended (and began).

Popular posts from this blog

What is Best (Sermon)

Pentecost 15 (Year A)  Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27;  Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase.  People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...