Skip to main content

Faith in a Poem

Sometimes, in the life of faith, someone else watches to keep your tent from blowing away. Sometimes, when you're stronger, you watch for someone else. This is why we're called to be the body of Christ. Faith is not for the faint of heart or for the individual. It's for the community and the community is for the individual. I think this poem expresses our need for one another well.




Arc

by Amy M. Clark

My seatmate on the late-night flight
could have been my father. I held
a biography, but he wanted to talk.
The pages closed around my finger
on my spot, and as we inclined
into the sky, we went backwards
in his life, beginning with five hours
before, the funeral for his only brother,
a forgotten necktie in his haste
to catch this plane the other way
just yesterday, his wife at home
caring for a yellow Lab she'd found
along the road by the olive grove,
and the pretty places we had visited—
Ireland for me, Germany for him—
a village where he served his draft
during the Korean War, and would like
to see again to show his wife
how lucky he had been. He talked
to me and so we held
his only brother's death at bay.
I turned off my reading light,
remembering another veteran
I met in a pine forest years ago
who helped me put my tent up
in the wind. What was I thinking
camping there alone? I was grateful
he kept watch across the way
and served coffee in a blue tin cup.
Like the makeshift shelter of a tent,
a plane is brought down,
but as we folded to the ground,
I had come to appreciate
even my seatmate's breath, large
and defenseless, the breath of a man
who hadn't had a good night's rest.
I listened and kept the poles
from blowing down, and kept
a vigil from the dark to day.

"Arc" by Amy M. Clark, from Stray Home. © University of North Texas Press, 2010.

Comments

Popular posts from this blog

What is Best (Sermon)

Pentecost 15 (Year A)  Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27;  Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase.  People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...