Skip to main content

Holy Spirit at the Bat (Pentecost)

EZEKIEL 37:1-14; PSALM 104:24-34, 35B; ACTS 2:1-21; JOHN 15:26-27, 16:4B-15


The valley was deep and wide in front of Ezekiel that day:
The bones lay bare and dry; he knew not what to say.
And then the Lord questioned, and Ezekiel did reply,
“Mortal, can these bones live?” “Lord, you know better than I”.

Ezekiel drew in his breath and made his voice heard well
“Oh, dry, dry bones. Dry, quiet bones, hear what I do tell
Knees and elbows, thighs and hips- all a skeleton has to give-
Hear this word from your Lord, receive sinews and flesh and live.”

Before his eyes, the bones did rise and stand upon the ground-
Bone met bone, from head to toe, with a fierce rattling sound.
There were bodies standing with ears open, waiting to hear
The word the Lord wanted sent forth about his presence, near.

Ezekiel called forth the wind, as he had been told to do,
The standing bodies inhaled and breathed with life anew;
They were a sign for Israel of what the Lord had done.
The bodies showed that in the end, always, the Lord has won.

How did those bones together come and how were they alive?
God’s Spirit works in strange, new ways and causes all to thrive.
The same Spirit moved on Peter, who was the church’s rock.
Reborn, on fire, the disciples seemed drunk at nine o’clock.

Jerusalem gathered for Pentecost celebration.
Annually, they recalled God’s own gifts unto their nation.
Jesus’ followers were together, waiting on God’s word.
Then tongues of flame descended and, oh!, the noise that was heard.

Each person began to speak in a language not his own.
The Spirit’s power gave them ability, voice, strength, words and tone.
The crowd was surprised, hearing their languages spoken.
To simple Galileans, this gift from God was no mere token.

Then Peter stood, began to preach and the Spirit supplied the words:
As Ezekiel to dry bones, here too God’s power was heard.
Prophetic children, young men with visions and old men with dreams,
Spirit outpouring, all the world knows comes apart at the seams.

And what now does this matter, this strange, spiritual power?
Breathing on bones, at Pentecost and here in this hour?
Oh, why and how does this Holy Breath move within the world unbidden?
Its gifts are so public, so out there, and so unhidden.

The Lord God revealed unto Ezekiel the Spirit’s end goal.
Jesus told the disciples earthly life can and does take its toll.
The Advocate is for comfort, guidance and intercession.
If God seems hands off, that’s absolutely the wrong impression.

The Holy Spirit re-wets us. It baptizes and reforms our flesh-
So God’s will for creation and our understanding might mesh.
The dry bones received holy breath so they would know God anew.
Peter said to those listening, “This work is done for you.”

On this day, here in this church, we are called to recognize
The work of the Spirit is ongoing, right in front of our eyes.
Not just dry bones nor drunk with new wine, we do have more to give.
The Spirit among us, drives and compels you and me to live.

The Spirit gives us power now to hear the Truth, walk the Way, see the Lord.
Here we have so many gifts. There is so much need. How could we be bored?
So get up from your seats, share this news through song, speech and shout:
There is great joy in Anchorage- the Holy Spirit is let out!

Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...

While to That Rock I'm Clinging (Epiphany 2025)

I recently read a book that contained this line, “God can only be drilled out of us, not into us. I can see that now, from a distance.” God can only be drilled out of us, not into us. The author was discussing the griefs and losses of her life, but also her awareness of the larger scope of the movement and power that carries us all, even in the difficult seasons. You do not survive these seasons by thinking there is no God unless the idea of a God who cares, who is slow to anger, who is abounding in steadfast love has been drilled out of you.   How does the idea of God get “drilled out of a person”? In today’s scripture passages, we have an example of people who have held on to the majesty and mystery of God, even in times of trouble. Then we also have a person whose awareness of the Divine has been drilled out by a desire to retain power and worldly influence.  The magi or wise men were probably Persian astrologers or maybe Zoroastrian priests from the same region, modern-day...