Skip to main content

Holy Spirit at the Bat (Pentecost)

EZEKIEL 37:1-14; PSALM 104:24-34, 35B; ACTS 2:1-21; JOHN 15:26-27, 16:4B-15


The valley was deep and wide in front of Ezekiel that day:
The bones lay bare and dry; he knew not what to say.
And then the Lord questioned, and Ezekiel did reply,
“Mortal, can these bones live?” “Lord, you know better than I”.

Ezekiel drew in his breath and made his voice heard well
“Oh, dry, dry bones. Dry, quiet bones, hear what I do tell
Knees and elbows, thighs and hips- all a skeleton has to give-
Hear this word from your Lord, receive sinews and flesh and live.”

Before his eyes, the bones did rise and stand upon the ground-
Bone met bone, from head to toe, with a fierce rattling sound.
There were bodies standing with ears open, waiting to hear
The word the Lord wanted sent forth about his presence, near.

Ezekiel called forth the wind, as he had been told to do,
The standing bodies inhaled and breathed with life anew;
They were a sign for Israel of what the Lord had done.
The bodies showed that in the end, always, the Lord has won.

How did those bones together come and how were they alive?
God’s Spirit works in strange, new ways and causes all to thrive.
The same Spirit moved on Peter, who was the church’s rock.
Reborn, on fire, the disciples seemed drunk at nine o’clock.

Jerusalem gathered for Pentecost celebration.
Annually, they recalled God’s own gifts unto their nation.
Jesus’ followers were together, waiting on God’s word.
Then tongues of flame descended and, oh!, the noise that was heard.

Each person began to speak in a language not his own.
The Spirit’s power gave them ability, voice, strength, words and tone.
The crowd was surprised, hearing their languages spoken.
To simple Galileans, this gift from God was no mere token.

Then Peter stood, began to preach and the Spirit supplied the words:
As Ezekiel to dry bones, here too God’s power was heard.
Prophetic children, young men with visions and old men with dreams,
Spirit outpouring, all the world knows comes apart at the seams.

And what now does this matter, this strange, spiritual power?
Breathing on bones, at Pentecost and here in this hour?
Oh, why and how does this Holy Breath move within the world unbidden?
Its gifts are so public, so out there, and so unhidden.

The Lord God revealed unto Ezekiel the Spirit’s end goal.
Jesus told the disciples earthly life can and does take its toll.
The Advocate is for comfort, guidance and intercession.
If God seems hands off, that’s absolutely the wrong impression.

The Holy Spirit re-wets us. It baptizes and reforms our flesh-
So God’s will for creation and our understanding might mesh.
The dry bones received holy breath so they would know God anew.
Peter said to those listening, “This work is done for you.”

On this day, here in this church, we are called to recognize
The work of the Spirit is ongoing, right in front of our eyes.
Not just dry bones nor drunk with new wine, we do have more to give.
The Spirit among us, drives and compels you and me to live.

The Spirit gives us power now to hear the Truth, walk the Way, see the Lord.
Here we have so many gifts. There is so much need. How could we be bored?
So get up from your seats, share this news through song, speech and shout:
There is great joy in Anchorage- the Holy Spirit is let out!

Comments

Popular posts from this blog

What is Best (Sermon)

Pentecost 15 (Year A)  Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27;  Mark 7:1-8, 14-15, 21-23 I recently read a novel set in a post-pandemic, apocalyptic world. In the book, people were working to re-establish pockets of society. A traveling symphony moved from town to town in caravans- performing music and works of Shakespeare. Early in their travels, they had tried other plays, but people only wanted to see Shakespearean works. One of the symphony members commented on the desire for Shakespeare, "People want what was best about the world." As I read and since I finished the book, I kept thinking about that phrase.  People want what was best about the world. People want what was best about the world. That is true even when we’re not in a cataclysmic re-working of what we’ve always known. The very idea of nostalgia, of longing for what once was, is about wanting what was best about the world or what seemed like the best to us. One of the massive tension...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...