Skip to main content

Evangelicals All

ACTS 8:26-40; PSALM 22:25-31; 1 JOHN 4:7-21; JOHN 15:1-8


What’s the name of this church? (Lutheran Church of Hope) And it belongs to what larger church body? (Evangelical Lutheran Church in America) How often do you think about that denominational title? While the age of denominational affiliation may be ending, that title still says a lot about who we are as a church. Or, at least, who we are supposed to be?

Yet, when you think of yourself, on your own terms, do you think of yourself as an evangelical? What does evangelical mean? (Based in and recognizing the authority of Scripture) Evangelical comes from the Greek word, evanggelion, which means “good news”. This is not only the gospel, but all of the good news, the entirety of Scripture, which points to the saving work of Jesus the Christ.

When the smaller church bodies merged to form the ELCA, the foundation for the church was not our ethnic heritage, our emphasis on education, our mission work, our ecumenical outreach or any other extraneous source of identity- the merging congregations went to the church’s one foundation, Jesus Christ our Lord. We are his new creation, by water and the word. Thus, we are rooted in the good news.

The same was true for the early church in the days after Christ’s sending of the Holy Spirit. The twelve apostles suddenly got their legs under them and began to preach in all kinds of places. They then appointed seven other elders to take care of church matters, like feeding people, buildings, local ministries, etc. However, these new elders couldn’t keep the Spirit from moving within themselves. (Nobody can keep the Spirit from doing what the Spirit will.)

The Philip we encounter in today’s reading from Acts is from this new group of elders, appointed in Acts 6. He ended up leaving Jerusalem, the apostles’ jurisdiction, and traveled to Samaria. If Jesus was going to include them in so many stories, perhaps they needed to hear the good news as well. It would seem the Spirit was already at work in their hearts.

Philip was a fantastic success for the Lord in Samaria. People heard his preaching, saw his signs and miracles and came to believe and were baptized. The word of the Samaritans faith got back to Jerusalem and even Peter and John came out to pray for them to receive the Holy Spirit.

Then Philip receives a new mission. He is sent out into the wilderness. There’s nothing more specific, just out to a certain road and start walking. The wilderness in Scripture is hardly ever positive. The Israelites wandered in it. Jesus was tempted there. Sheep have to be rescued from it. Things are lost. But Philip is sent and he goes out into this desert wilderness.

Lo, and behold, here comes a chariot with an Ethiopian eunuch inside. Now if Samaria already seemed like the outer reaches for the Gospel, Ethiopia was a whole other world. And a eunuch? The Pentateuchal laws prevented people with certain bodily injuries or handicaps to enter into the presence of the Lord. So this man was as far on the outskirts from what the apostles previously imagined as preaching to Martians or Venusians would be to us.

Yet, there he was and there was Philip. And where two or more are gathered? There is… Christ. In the reading from Isaiah, the eunuch is moved by the Spirit to know that he is reading more than the story of a mere martyr. And Philip is placed there to guide his understanding, by revealing to him the good news of Jesus.

And, so through the work of the Spirit, the eunuch desires to be baptized. What is to prevent him from being baptized? (Being Ethiopian, being a eunuch) EVERYTHING is there to prevent him from being baptized, but nothing can. After the resurrection, all bets are off. Everyone and anyone can hear the good news. God’s work through the Spirit in water and the Word is unstoppable. Even the distances of the known world at that time cannot contain it.

God is calling people to faith and people hear the call. The apostles, elders, teachers and followers of the church guide first one another and then their neighbors in that walk of faith.

God’s calling does not end with the book of Acts. Consider that Philip was moved to be right where God wanted him to be. Maybe it was wilderness, but the Spirit had work for him there. Do you doubt that God will do any less with you, right where you are, right now? Tomorrow? Next week?

We long for the world to understand God’s message of justice and forgiveness, of judgment and grace, but how can they understand it unless someone guides them. And who will guide them?

How about the evangelicals? That’s not the people on TV. That’s not the people at Anchorage Baptist Temple. That’s not missionaries in Africa or Latin America or in Anchorage. The evangelical is every person who has been baptized, who believes, who understands in their heart that the love of God is the greatest gift the world has been given.

If I am not mistaken, that would be you. You evangelicals. Does that mean you know exactly what to say, how to explain the whole Bible, how to make clear the nuances of the Trinity or details about everlasting life? No. You are evangelical because of what you believe, in the good news of Jesus Christ, the Word of Life revealed by God’s Word. And if you believe in that, then you may also believe that you do not go into the world alone.

When the queen uses the royal we, to whom is she referring? (Herself and the Holy Spirit) Well, the use of that we doesn’t come through coronation, it comes through baptism. You are never just a me, you always go into the world as a we. Philip did, the eunuch did, I do, your mother does or did, you do.

Your faith comes to you from God and the God who grants you that will not abandon you, even as you are lead to new places to speak up, speak out and speak for Christ. And so, do not be afraid, of the wilderness or of uncertainty. Do not be afraid to be evangelical. What exactly do we believe? Christ is risen. (Christ is risen indeed.).

After the resurrection, all bets are off. The Spirit moves where the Spirit will and there is nothing to stop it. Everyone and anyone can hear the good news. All they need is someone to guide them. And that may well be you.

Amen.

Comments

Popular posts from this blog

Religious Holidays in Anchorage

You may have read in the Anchorage Daily News about a new policy regarding certain religious holidays and the scheduling of school activities. If not, a link to the article is here . The new rules do not mean that school will be out on these new holiday inclusions, but that the Anchorage School District will avoid scheduling activities, like sporting events, on these days. The new list includes Passover, Rosh Hashanah , Yom Kippur , Eid al - Fitr and Eid al - Adha . They are added to a list which includes New Year's, Orthodox Christmas and Easter, Good Friday, Easter, Thanksgiving Day and Christmas. The new holidays may be unfamiliar to some: Passover is a Jewish celebration, in the springtime, that commemorates the events in Egypt that led up to the Exodus. The name of the holiday comes specifically from the fact that the angel of death "passed over" the houses of the Israelites during the plague which killed the eldest sons of the Egyptians. Passover is a holiday

Latibule

I like words and I recently discovered Save the Words , a website which allows you to adopt words that have faded from the English lexicon and are endanger of being dropped from the Oxford English Dictionary. When you adopt a word, you agree to use it in conversation and writing in an attempt to re-introduce said word back into regular usage. It is exactly as geeky as it sounds. And I love it. A latibule is a hiding place. Use it in a sentence, please. After my son goes to bed, I pull out the good chocolate from my latibule and have a "mommy moment". The perfect latibule was just behind the northwest corner of the barn, where one had a clear view during "Kick the Can". She tucked the movie stub into an old chocolate box, her latibule for sentimental souvenirs. I like the sound of latibule, though I think I would spend more time defining it and defending myself than actually using it. Come to think of it, I'm not really sure how often I use the

When the Body of Christ is Fat

Bitmoji Julia enjoys tea Within a very short amount of time, two people whom I love were called "fat ass". One of these slurs occurred in the church building and the other occurred in the same building and within the context of worship. Both incidents were the result of a person with already impaired judgment lashing out at the person who was in front of them, perceiving them to be unhelpful or denying aid or service. Regardless of the "why", the reality is that the name was uncalled for, hurtful, and aimed to be a deep cut. The reality is that a person who is under the influence of legal or illegal substances and often displays impaired judgment can still tell that body shaming- comments about shape, appearance, or size- is a way to lash out at someone who is frustrating you. That means those words and that way of using them are deeply rooted in our culture. An additional truth is that when we, as a congregation, attempted to console and listen to those who h