Skip to main content

Room to grow

One of the things that seems hardest to accept about our faith is that we can do nothing to earn it or achieve it on our own. In a world that focuses on success and accomplishment, it seems difficult to understand that one of our greatest attributes, faith, is purely a gift and we can't do anything about it.

In relationship to this theological idea, I've been considering the images of the vine and the branches (John 15:5) and the potter and the clay (Isaiah 64:8).

Branches do not grow on their own; they are fed from the main vine and they grow reaching out to other branches and into the larger world. We understand God to be the giver of all gifts- feeding us from the Word and at the table (the Lord's Supper). The Spirit intercedes in our prayers and is our advocate in all places. God, our Maker, Redeemer and Sustainer is the vine that gives us life and sends us spiraling out beyond our roots to new places where we can flourish. No more can we do this on our own, without God, than could the branches grow without the vine.

So too clay is nothing but formless and void of meaning without a potter, Someone to give shape and meaning to the medium. A potter gives direction to the clay: depth, height and purpose. God gives us gifts, physical, mental and spiritual, so that we might understand the depth, height and purpose of God's love for us and for all of creation. We cannot do that for ourselves, independent of God, anymore than the clay can make it happen of its own accord.

I hope that thinking of God as the Source of your being and all beings today will bring an interesting thought to your mind. I'm grateful for the way I see my life being shaped and for how I've been brought to new growth with all the other vines around me.

Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...