Skip to main content

Healing Service Sermon

There are two lessons about healing in the gospel story today. The obvious one is the actual healing of the paralytic man. This part of the story shows that all things are possible with God.

The second aspect of the story, the more important part, reveals more about the regular work of God through Jesus, then and now. After the man’s friends lower him to the floor, Jesus looks at him and says, “Your sins are forgiven.”

Many people in the room were shocked and offended at this statement, but Jesus points out that it is much, much easier for him or for anyone to acknowledge the forgiveness of sins than to heal a paralyzed person. So that they might believe in God’s power in Jesus, he heals the man of his physical infirmity and then people were amazed. Even before Thomas, people needed to see and believe.

And we’re a lot like that today. It’s easier to believe when we hear miracle stories, when we see our friends healed, when children are born with no problems, when someone walks away from the deadly crash.

Yet isn’t it a greater miracle to know that God forgives our anger at our will not being done, forgives our despondency when we ignore our blessings, forgives our complacency when we decide there is nothing we can do, and forgives our unwillingness to tear off the roof and bring everything before Jesus.

Today, in the life of the church, we celebrate Pentecost- the day when the Holy Spirit descended as tongues of fire and the disciples were able to preach in many, many languages. The miracle of Pentecost is that, by being able to hear the good news, many people were healed, from their lives of sin, from their fear of God, from their misunderstanding of who Jesus was. Do we still look for that kind of miracle today? Do we expect that kind of healing?

Physical healings happen daily. Through increased understanding of God’s creation, our bodies and our minds, we are able to receive treatment for illnesses that were unheard of in Jesus’ time. Even fifty years ago, many of us might have died from physical ailments we’re able to get a prescription for these days. But we still long for miracle healings; we long to know the physical presence of God in our bodies, as well as our hearts. However, what is the healing we need most? And who knows best what we need. The God who loves us, in sickness and in health, for better or for worse, for richer or for poorer, never to be parted in life or death knows all our needs. Jesus knew that the paralyzed man needed soul healing more than he needed to feel the soles of his feet on the earth. God knew we needed the kind of healing that could only come through God’s only son- healing of our spirits, so that we too might be able to speak with tongues of fire about what has been done for us.

The theologian, H. Richard Niebuhr said, “The great Christian revolutions come not by the discovery of something that was not known before. They happen when somebody takes radically something that was always there.”

The radical, healing nature of God is one of everlasting, always there, forgiveness- achieved through Jesus on the cross, so that we would no longer be paralyzed by the fear of sin and death. We are called upon to take that healing, that new freedom seriously. That everlasting forgiveness is for you! Be healed by it. Feel the Spirit burning in your heart. Your sins are forgiven. They are forgiven indeed. Take up your mat and walk!

Comments

Popular posts from this blog

Religious Holidays in Anchorage

You may have read in the Anchorage Daily News about a new policy regarding certain religious holidays and the scheduling of school activities. If not, a link to the article is here . The new rules do not mean that school will be out on these new holiday inclusions, but that the Anchorage School District will avoid scheduling activities, like sporting events, on these days. The new list includes Passover, Rosh Hashanah , Yom Kippur , Eid al - Fitr and Eid al - Adha . They are added to a list which includes New Year's, Orthodox Christmas and Easter, Good Friday, Easter, Thanksgiving Day and Christmas. The new holidays may be unfamiliar to some: Passover is a Jewish celebration, in the springtime, that commemorates the events in Egypt that led up to the Exodus. The name of the holiday comes specifically from the fact that the angel of death "passed over" the houses of the Israelites during the plague which killed the eldest sons of the Egyptians. Passover is a holiday

Latibule

I like words and I recently discovered Save the Words , a website which allows you to adopt words that have faded from the English lexicon and are endanger of being dropped from the Oxford English Dictionary. When you adopt a word, you agree to use it in conversation and writing in an attempt to re-introduce said word back into regular usage. It is exactly as geeky as it sounds. And I love it. A latibule is a hiding place. Use it in a sentence, please. After my son goes to bed, I pull out the good chocolate from my latibule and have a "mommy moment". The perfect latibule was just behind the northwest corner of the barn, where one had a clear view during "Kick the Can". She tucked the movie stub into an old chocolate box, her latibule for sentimental souvenirs. I like the sound of latibule, though I think I would spend more time defining it and defending myself than actually using it. Come to think of it, I'm not really sure how often I use the

When the Body of Christ is Fat

Bitmoji Julia enjoys tea Within a very short amount of time, two people whom I love were called "fat ass". One of these slurs occurred in the church building and the other occurred in the same building and within the context of worship. Both incidents were the result of a person with already impaired judgment lashing out at the person who was in front of them, perceiving them to be unhelpful or denying aid or service. Regardless of the "why", the reality is that the name was uncalled for, hurtful, and aimed to be a deep cut. The reality is that a person who is under the influence of legal or illegal substances and often displays impaired judgment can still tell that body shaming- comments about shape, appearance, or size- is a way to lash out at someone who is frustrating you. That means those words and that way of using them are deeply rooted in our culture. An additional truth is that when we, as a congregation, attempted to console and listen to those who h