Skip to main content

Retention

In last week's gospel reading (John 20:19ff), we look mainly at Thomas for the meat of the text, almost missing a key theological point within that passage:

John 20:22-23: "...[Jesus] breathed on [the disciples] and said to them, 'Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.'"

This is a curious message. In one way it points to the fact that it is through the power and the work of the Holy Spirit that we are able to forgive. Building on that, it is only through the work of the Spirit that we can know we have been forgiven by God.

But what about that retention thing? Many people ignore this verse or think about it the idea that if people aren't forgiven- it somehow hurts them. However, when you aren't able to forgive someone, who is actually hurt?

Have you ever been angry about something for a long time and eventually you go to the person with whom you're upset and they're surprised at what you bring to them. Retention of sins, stewing and stewing over wrongs, hurts the stewer more than the wrong-doer. The lack of forgiveness eats at our hearts, disturbing our ability to hear words of forgiveness from God or anyone else.

Does forgiveness mean forgetting? Does forgiveness mean we have to reconcile? Not necessarily. Even when we forgive, the evidence of sin remains. That's the pain of life in this world. We may be better able to forgive something done to us from a distance (either of time or space). Even in acknowledging the humanness of someone who has sinned against us, we can acknowledge that seeing them would bring us to an occasion of sin. Sometimes forgiveness means waiting before contact.

We do well to consider what we retain and how it keeps us from moving forward. Are we retaining sins at a corporate (large body), national or international level? Are we hung up on the wrong that has been done so much that we can't get around to setting it right?

Thinking about this verse has made me remember some sins that I have been retaining. I pray for the Holy Spirit to help me in the work of forgiveness and moving forward. I pray for that for you as well.

Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

The Reign of Christ and the Long Defeat

At one point in The Lord of the Rings, the royal elf Galadriel describes her life and experience and says, “… we have fought the long defeat.” Galadriel, like other elves and the Hobbits and many others, is depicted as being on the right side of things in the books. The Company of the Ring (the Fellowship) wins and defeats the forces of evil. Why would she consider this a “long defeat”?  Furthermore, why would J.R.R. Tolkien, the author, apply the same term to himself. He wrote in a letter, “Actually, I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a 'long defeat’ – though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” (Letter #195) Tolkien, a Brit, fought in World War 1. Though he was on the side that “won”, he saw the devastation following the war on all sides- how the “winners” struggled with what they had seen and done and how the “losers” were galvanized to see ...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...