Skip to main content

Speak up, speak up for Jesus

Yesterday (Sunday), I tried something new in my preaching. I offered a sermon as the mother of the man born blind (John 9). The man is healed by Jesus, but the story involves a whole host of characters: the man's parents, Jesus' disciples, Pharisees.

It's sometimes very interesting and enlightening to think about our gospel stories from different perspectives. A whole host of people moved around Jesus and were touched by his life- not just the people who were able to have their specific stories included. What was the woman at the well thinking? What did Nathaniel think when he saw Jesus coming? Why did that woman interrupt a dinner party to wash Jesus' feet?

Yes, we are speculating on what they might have said, but the author of Ecclesiastes tells us: "There is nothing new under the sun." People, since Adam and Eve had to leave the garden, have longed for acceptance, comfort and closeness with God. We can attribute emotions and reactions to the gospel players because they are just like us. That's what makes the gospel so resounding.

We can imagine how Peter felt when he needed to choose between admitting he was with Jesus or saving his hide. We identify with Thomas; we too want to see. Like the Samaritan woman, we long for words of consolation from someone who knows everything we have ever done.

In your next Scripture reading, think about who is in the story and who isn't mentioned, but might have been there. Picture yourself in the action and rejoice in the fact that the same Christ who was available to those people... is available, through faith and the Spirit, to you still!

Comments

Popular posts from this blog

I'm In

A few weeks ago ,  I was using voice-to-text to compose some prayers. After I was finished speaking the whole list, I was proof-reading the document and   realized that everywhere I said “Amen”, the voice-to-text wrote “I’m in”. “Amen” essentially means  “may it be so”,  but what would it look like to end our prayers with “I’m in”. What would change if we rose from our knees, left our prayer closets, closed our devotionals, and moved with purpose toward the goals for which we had just prayed.  Lord, in your mercy:  Grant justice to the oppressed and disenfranchised (I’m in) Cast down the mighty from their thrones (I’m in)  Console the grieving and welcome the prodigal (I’m in)  Welcome strangers and attend to the marginalized (I’m in)  Grant the space for the silenced to speak… and listen (I’m in)  Fill the hungry with good things and send the rich away empty (I’m in)  Forgive others as I am forgiven (I’m in) Be merciful as God in h...

Top Ten Things to Learn from the book of Job

Readings: Job 1:1-22; Job 38:1-11; Luke 8: 22-25 10. Job contradicts Proverbs.   The writer of Proverbs offers the hope and consolation that people who live wisely and faithfully, according to the will of God, will flourish and prosper. The very first chapter of Job says: it ain’t necessarily so. You may well live righteously and with great integrity and, still, terrible things may happen. A faithful life is not an automatic buffer to calamity. Due to this contradiction between the books, both of which are categorized as wisdom literature, we are reminded of all those who have gone before us who tried to make the Bible speak with one voice. It doesn’t. The Bible has many voices, some of which are quite dissonant together, but they sing one song about the presence and providence of God.  9. Job is an old story, but a young book, relatively speaking. Since Job doesn’t mention Abraham or Moses or the laws or the Temple, some interpreters have considered it the oldest story ...

While to That Rock I'm Clinging (Epiphany 2025)

I recently read a book that contained this line, “God can only be drilled out of us, not into us. I can see that now, from a distance.” God can only be drilled out of us, not into us. The author was discussing the griefs and losses of her life, but also her awareness of the larger scope of the movement and power that carries us all, even in the difficult seasons. You do not survive these seasons by thinking there is no God unless the idea of a God who cares, who is slow to anger, who is abounding in steadfast love has been drilled out of you.   How does the idea of God get “drilled out of a person”? In today’s scripture passages, we have an example of people who have held on to the majesty and mystery of God, even in times of trouble. Then we also have a person whose awareness of the Divine has been drilled out by a desire to retain power and worldly influence.  The magi or wise men were probably Persian astrologers or maybe Zoroastrian priests from the same region, modern-day...