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Here's What I'd Say

“Here is what I would say to you if it wouldn’t hurt your feelings.” This is a popular construct right now in social media posts and in short-form publishing. The set-up is usually a specialist from a medical field or an expert in a given research field, appealing to the viewer to consider an idea or ideas in a different light. “Here is what I would say if it wouldn’t hurt your feelings.” The posts are an effort to counteract “general wisdom” or “accepted knowledge” and to present additional information and research that may lead to a better health outcomes or improved quality of life.   Each time I see it, I consider what my video would be. How would I complete the premise, “Here is what I would say if it wouldn’t hurt your feelings.” Contrary to popular belief, I do try to be gentle in teaching and, most of the time, in preaching. Harshness gains no ground for the gospel. I do pull some punches.  So, should I do it? Should I say the thing that I desperately want you to hear?...
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Who Should Eat?

Them: “What if it goes to someone undeserving? Someone who hasn’t earned it?   Me: “Who am I to keep someone from grace, from help, from the table?”    The “rule” of my denomination that I break most often and most fragrantly regards Holy Communion. In the guidelines about the “means of grace” (ways God is revealed to us), pastors are instructed to offer communion to baptized individuals (regardless of age). The pertinent documents declare that “there is no sin” if an unbaptized person is to receive communion, but to begin withholding the sacrament until there is understanding and baptism.  No.  Firstly, I do not believe in hierarchy among the (two) sacraments. Communion is not *more* sacred than baptism. If both are the work of God, then who am I to say that one must be held back until the other can occur. God washes, welcomes, and feeds. It is a gift to be part of that work. It feels like a risky business to withhold the gifts of God based on my own judgment a...

A Parable about Alarms

Many years ago, I spent a few nights in a hostel on the outer edge of Edinburgh, Scotland. I was there alone, but had a great time exploring the city by day and then resting in my little cubby in a shared room at night. On my third or fourth night, an alarm went off in the building. I got up, grabbed my purse, put on shoes, and immediately went out the nearest exit, heading down to the bank of the small river behind the building. I waited at the far end of the lawn, alone for several minutes before the alarm stopped sounding. No one else came out at all. When I walked around the front of the building and was let back inside, I asked what happened. “Oh, the alarm does that sometimes,” I was told. “It’s no big deal.” I was confused, “But what would have happened if there had been a problem?” I was assured that everything would have been fine. There was nothing to worry about. Just go back to sleep.  While this probably seemed like nothing to them, it was a big deal to me. I was only ...

Patriotism vs. Nationalism

There is a lot of current conversation using the words patriotism and nationalism as though they were interchangeable phrases or concepts. Historically, they have not been interchangeable and I would argue they’re not today either.  Patriotism and nationalism differ in the areas of unity vs. uniformity, reflection, and expectation around improvement. They both reflect a love of country and a pride in home and aspects of history. One is more willing to embrace truth-telling than the other.  With regard to unity vs. uniformity, nationalism seeks the latter. Most nationalist movements have a concept of the “ideal” citizen in terms of race, religion, and/or political ideology. In the beginning of most nationalist movements, this is the “quiet” part. Leaders of the movement don’t necessarily specify these preferred expressions because they need everyone to be “all in” in order to achieve power. Eventually, though, the truth will out. Look to who speaks for the group most often and ...

Look up and Live (Sermon)

A Sermon for Holy Cross Day  ( Numbers 21;4b-9; 1 Corinthians 1:18-24; John 3:13-17) Look up! Moses says to the snake bitten children of God.  Look up and live!  You are being poisoned by a false memory. The scars of the lashes of slavery are still with you, yet you want to remember the grimaces and call them smiles.  Look up, cries Moses, look up at the truth.  The truth of God’s provision, the truth of walking in freedom, the truth of hope – these truths are indeed a new landscape, but your eyes can adjust. Your body can adjust. Your breath can adjust.  But for these truths to do their healing work, you must look up.  Lift your eyes to the one who heals you, past the medicine in its curious form. Look to the One whose power is over you, whose love is around you, whose Divine desire is for your healing.  Tell them to look up, says the Lord to Moses, to look up from their pain, to turn away from lies, to want healing as much as I, the Lord, want t...

The Constancy of Christ

  Jesus Christ is the same yesterday and today and forever.   - Hebrews 13:8 In every conversation about societal change, people who seek wisdom from the Bible turn to this phrase. Maybe not every person, but these words show up in each argument.  Once this phrase appears, the person using it has shut down. They’re no longer open to holy imagination, reason, or even (eyeroll) the devil’s advocate. They’re done.  Bear in mind, please, that people used these words to justify the chattel slave trade, the subjugation of women, the forcible removal and attempted extermination of Native peoples, the right to “subdue” the land without thought for renewal or regeneration.  The sameness of Christ has been invoked to support antisemitism, racism, LGBTQ+ shaming and harm, marginalization of those with mental illness, harm to neurodivergent folks, people who are divorced, people with physical illnesses, and the list goes on and on.  There is no one reading this who has...

Wanting to Justify Himself (Sermon)

Luke 10:25-40 Over the course of my life, I have watched the focus of today’s gospel story shift. As a child, I received the most common interpretation- that the goal of our life as followers of Jesus was to be like the merciful Samaritan. We are called and equipped to stop and help. How could we do any less, given that our Savior stopped and helped us?   Good Samaritan laws and a variety of organizations are named after this interpretation. Looked at from this view, the story draws us all toward opportunities of mercy and generosity. Those are certainly two things the world could use more of- mercy and generosity. They can come from unexpected sources but should certainly come from people who claim to be following Jesus.    Then came the reflections on why the priest and the Levite did not stop. I have read and listened to countless explanations of why these two people rushed past a man in need. Sometimes the reasons seem to make sense; sometimes they are difficult to un...